Աստվածաշնչի համարներ Aspiration

Delight thyself also in the Lord; and he shall give thee the desires of thine heart.

Incline my heart unto thy testimonies, and not to covetousness.

I opened my mouth, and panted: for I longed for thy commandments.

The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.

But rather seek ye the kingdom of God; and all these things shall be added unto you.

Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:

For it is God which worketh in you both to will and to do of his good pleasure.

Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

I press toward the mark for the prize of the high calling of God in Christ Jesus.

That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

Whereunto I also labour, striving according to his working, which worketh in me mightily.

Set your affection on things above, not on things on the earth.

Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:

As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

And if a Levite come from any of thy gates out of all Israel, where he sojourned, and come with all the desire of his mind unto the place which the Lord shall choose;

And Joshua said unto the children of Israel, How long are ye slack to go to possess the land, which the Lord God of your fathers hath given you?

And it came to pass, while the ark abode in Kirjath–jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the Lord.

The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.

The desire of the righteous is only good: but the expectation of the wicked is wrath.

Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.

Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

If by any means I may provoke to emulation them which are my flesh, and might save some of them.

Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.

Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.

Let us not be desirous of vain glory, provoking one another, envying one another.

If by any means I might attain unto the resurrection of the dead.

Not because I desire a gift: but I desire fruit that may abound to your account.

And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.

Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

And every man that hath this hope in him purifieth himself, even as he is pure.

Therefore also I have lent him to the Lord; as long as he liveth he shall be lent to the Lord. And he worshipped the Lord there.

Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.