Աստվածաշնչի համարներ Beard
Bible verses about Beard
Delving into scripture regarding beards might seem trivial, yet within these verses lies a deeper understanding of cultural practices, symbolism, and God's design. Exploring the significance of beards in the Bible allows us to appreciate the historical context and societal norms of the time, offering a richer interpretation of ancient texts. As we prayerfully consider these verses, we can gain insights into concepts such as honor, maturity, and the outward expression of inward devotion. May this exploration foster a greater reverence for God's Word and a more profound connection to the spiritual heritage it unveils, illuminating not just beards, but the heart of God.
Ամենաօգտակար համարները
Սկսեք ձեր ուսումնասիրությունը այս մանրակրկիտ ընտրված հատվածներով
It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments;
When they told it unto David, he sent to meet them, because the men were greatly ashamed: and the king said, Tarry at Jericho until your beards be grown, and then return.
Then there went certain, and told David how the men were served. And he sent to meet them: for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return.
Սուրբ Գրային հատվածներ
They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.
Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.
For every head shall be bald, and every beard clipped: upon all the hands shall be cuttings, and upon the loins sackcloth.
And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.
And the man whose hair is fallen off his head, he is bald; yet is he clean.
If a man or woman have a plague upon the head or the beard;
And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.
And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man:
But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
And thou, son of man, take thee a sharp knife, take thee a barber’s razor, and cause it to pass upon thine head and upon thy beard: then take thee balances to weigh, and divide the hair.
All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy, and shall let the locks of the hair of his head grow.
But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.
Howbeit the hair of his head began to grow again after he was shaven.
In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.
Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
And they answered him, He was an hairy man, and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.
And he discerned him not, because his hands were hairy, as his brother Esau’s hands: so he blessed him.
Every man praying or prophesying, having his head covered, dishonoureth his head.
Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads.
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
But thou, when thou fastest, anoint thine head, and wash thy face;
That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I have been a Nazarite unto God from my mother’s womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.
And I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him.
For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
That there came certain from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring them to the house of the Lord.
And Joab said to Amasa, Art thou in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him.
He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:
Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads.
And he went up from thence unto Beth–el: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head.
They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
But there shall not an hair of your head perish.
Wherefore Hanun took David’s servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away.
For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
Turn away thine eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead.
But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses.
And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.
For they shall be an ornament of grace unto thy head, and chains about thy neck.
His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.
Exploring biblical verses on beards reveals a fascinating, albeit nuanced, perspective on masculinity, tradition, and respect. While some passages seemingly emphasize the beard's importance as a symbol of honor, maturity, and religious identity within ancient Israelite culture, others focus more on the heart's condition and righteous actions as true measures of worth. Ultimately, these scriptures shouldn't be taken as rigid commandments regarding facial hair today. Rather, they serve as valuable insights into the cultural context of the Bible and prompt deeper reflection on how outward appearances reflect, or perhaps distract from, inner character. Whether one chooses to grow a beard or not, the emphasis should remain on living a life of integrity, kindness, and service, honoring God in all aspects of life, both seen and unseen. Consider how you are presenting yourself and whether it reflects your commitment to a life of godliness.