Աստվածաշնչի համարներ Beor
Bible verses about Beor
Exploring the biblical references to Beor offers a unique opportunity to understand lineage, prophecy, and the overarching narrative of God's plan. While the mentions of Beor may seem brief, they connect to significant events and figures like Balaam, prompting deeper reflection. By studying these verses, we gain insight into the complexities of faith, obedience, and the consequences of straying from God's path. Understanding Beor's place in scripture allows us to appreciate the interconnectedness of the Old Testament and recognize God's unwavering sovereignty in guiding history and shaping the destinies of individuals and nations. Let us delve into these scriptures with open hearts and minds, seeking wisdom and a closer relationship with the divine.
Ամենաօգտակար համարները
Սկսեք ձեր ուսումնասիրությունը այս մանրակրկիտ ընտրված հատվածներով
And Bela the son of Beor reigned in Edom: and the name of his city was Dinhabah.
And when all the men of the tower of Shechem heard that, they entered into an hold of the house of the god Berith.
And Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, even unto Nebo and Baal–meon:
Սուրբ Գրային հատվածներ
Wherefore the well was called Beer–lahai–roi; behold, it is between Kadesh and Bered.
And the Amorites, which dwelt in that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even unto Hormah.
And the children of Gad built Dibon, and Ataroth, and Aroer,
That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.
Now these are the kings that reigned in the land of Edom before any king reigned over the children of Israel; Bela the son of Beor: and the name of his city was Dinhabah.
And the Beerothites fled to Gittaim, and were sojourners there until this day.)
And he went through all the tribes of Israel unto Abel, and to Beth–maachah, and all the Berites: and they were gathered together, and went also after him.
So we abode in the valley over against Beth–peor.
And the sons of Benjamin were Belah, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.
And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor.
And Baalath, and Tadmor in the wilderness, in the land,
And the sons of Bela were, Addar, and Gera, and Abihud,
And the sons of Bela were Ard and Naaman: of Ard, the family of the Ardites: and of Naaman, the family of the Naamites.
And Nahor lived after he begat Terah an hundred and nineteen years, and begat sons and daughters.
He was a mighty hunter before the Lord: wherefore it is said, Even as Nimrod the mighty hunter before the Lord.
And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor’s son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.
And he said unto them, Know ye Laban the son of Nahor? And they said, We know him.
And the sons of Becher; Zemira, and Joash, and Eliezer, and Elioenai, and Omri, and Jerimoth, and Abiah, and Anathoth, and Alameth. All these are the sons of Becher.
And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.
And they departed from Moseroth, and pitched in Bene–jaakan.
And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham’s brother.
And he built Tadmor in the wilderness, and all the store cities, which he built in Hamath.
And Balak brought Balaam unto the top of Peor, that looketh toward Jeshimon.
And Beth–peor, and Ashdoth–pisgah, and Beth–jeshimoth,
They joined themselves also unto Baal–peor, and ate the sacrifices of the dead.
Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.
And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim;
And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baal–peor.
And they found Adoni–bezek in Bezek: and they fought against him, and they slew the Canaanites and the Perizzites.
And Serug lived thirty years, and begat Nahor:
The sons of Benjamin; Bela, and Becher, and Jediael, three.
And they made war with the Hagarites, with Jetur, and Nephish, and Nodab.
Now the sons of Eli were sons of Belial; they knew not the Lord.
Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon,
For the cry is gone round about the borders of Moab; the howling thereof unto Eglaim, and the howling thereof unto Beer–elim.
Beriah also, and Shema, who were heads of the fathers of the inhabitants of Aijalon, who drove away the inhabitants of Gath:
And he did very abominably in following idols, according to all things as did the Amorites, whom the Lord cast out before the children of Israel.
And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,
And the sons of Seir; Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezer, and Dishan.
Your eyes have seen what the Lord did because of Baal–peor: for all the men that followed Baal–peor, the Lord thy God hath destroyed them from among you.
The verses mentioning Beor, while limited, offer a glimpse into the lineage and cultural context surrounding figures like Balaam, a complex character whose story is pivotal in biblical narrative. These passages, scattered across Genesis, Numbers, Deuteronomy, Joshua, and 2 Peter, establish a connection between Balaam and his ancestry, grounding his actions and pronouncements within a specific historical and familial framework. Reflecting on these verses encourages us to consider the weight of heritage and the potential influence of one's background on their choices, even when those choices contradict divine will. Balaam's ultimately flawed path serves as a cautionary tale, reminding us that recognizing and proclaiming God's truth requires unwavering commitment, irrespective of external pressures or inherited predispositions. We are challenged to examine our own lives, ensuring that our actions align with God's word, rather than succumbing to personal ambitions or cultural expectations.