Աստվածաշնչի համարներ Business Dealings

If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.

Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.

And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour’s hand, ye shall not oppress one another:

According to the number of years after the jubile thou shalt buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee:

Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.

Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:

Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the Lord thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.

I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.

He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.

He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.

Better is a little with righteousness than great revenues without right.

Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.

He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.

He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,

He is a merchant, the balances of deceit are in his hand: he loveth to oppress.

That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat?

Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you.

And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt give it, I pray thee, hear me: I will give thee money for the field; take it of me, and I will bury my dead there.

And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.

And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for an hundred pieces of money.

And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands.

And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.

Then Joseph commanded to fill their sacks with corn, and to restore every man’s money into his sack, and to give them provision for the way: and thus did he unto them.

And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man’s money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.

Behold, the money, which we found in our sacks’ mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord’s house silver or gold?

And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh’s house.

And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.

Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.

And if one man’s ox hurt another’s, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.

Ye shall not steal, neither deal falsely, neither lie one to another.

Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.

Howbeit there was no reckoning made with them of the money that was delivered into their hand, because they dealt faithfully.

And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.

A good man sheweth favour, and lendeth: he will guide his affairs with discretion.

So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.

Honour the Lord with thy substance, and with the firstfruits of all thine increase:

Lying lips are abomination to the Lord: but they that deal truly are his delight.

Be not thou one of them that strike hands, or of them that are sureties for debts.