Աստվածաշնչի համարներ Clean and Unclean Animals

Bible verses about Clean and Unclean Animals

7 համարներ

Delving into the scriptures concerning clean and unclean animals offers more than just dietary guidelines; it unveils a deeper understanding of God's holiness and our call to consecrated living. These verses, though seemingly specific, resonate with broader themes of separation, discernment, and obedience. By studying these distinctions, we gain insight into the symbolic language of scripture, recognizing how God uses the physical realm to teach spiritual truths. This exploration isn't about legalistic adherence, but about cultivating a heart that seeks to understand God's character and apply His principles to every area of our lives, drawing closer to Him in purity and devotion.

Սուրբ Գրային հատվածներ

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The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.

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And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.

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And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

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And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.

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And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.

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To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.

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And if it be any unclean beast, of which they do not offer a sacrifice unto the Lord, then he shall present the beast before the priest:

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And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

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Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.

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Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

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And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.

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And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

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I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

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And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.

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And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.

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Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.

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Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you.

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And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you.

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And that ye may put difference between holy and unholy, and between unclean and clean;

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And if it be a beast, whereof men bring an offering unto the Lord, all that any man giveth of such unto the Lord shall be holy.

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Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the Lord, even that soul shall be cut off from his people.

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And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.

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And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.

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And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.

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Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.

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These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.

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And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.

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Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.

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Even as the roebuck and the hart is eaten, so thou shalt eat them: the unclean and the clean shall eat of them alike.

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This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:

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Beasts, and all cattle; creeping things, and flying fowl:

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These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,

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But when raw flesh appeareth in him, he shall be unclean.

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Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.

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Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.

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Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.

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Thou shalt eat it within thy gates: the unclean and the clean person shall eat it alike, as the roebuck, and as the hart.

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And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.

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And every creeping thing that flieth is unclean unto you: they shall not be eaten.

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And whatsoever hath not fins and scales ye may not eat; it is unclean unto you.

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The biblical distinction between clean and unclean animals, meticulously detailed in Leviticus and Deuteronomy, served multifaceted purposes for the Israelites. Beyond potential health benefits, these laws reinforced their unique identity, fostered obedience to divine commands, and symbolized the separation from surrounding pagan practices. While these specific dietary restrictions are generally not binding on Christians today, their significance remains relevant. Reflecting on these verses prompts us to consider the principles of obedience, discernment, and the symbolism embedded in God's instructions. We can glean wisdom from understanding the historical context and spiritual implications, applying the underlying principles of holiness and dedication to our own lives as we strive for purity in thought, word, and deed, pleasing God in all that we do.