43 Bible Verses About Burial
The earth's embrace of our mortal shell speaks a silent truth, one scripture richly illuminates. Pondering burial through the sacred page grants not mere knowledge of custom, but profound insight into the human journey, the body's dignity, and the soul's destiny. These inspired verses lift the veil from the earthly resting place, revealing hope beyond decay, and anchoring our understanding of life's ultimate passage in the eternal light of divine promise. Herein lies the vital wisdom scripture offers on this final, sacred step.
Featured Verse
My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.
Bible Verses About Burial
That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you.
And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt give it, I pray thee, hear me: I will give thee money for the field; take it of me, and I will bury my dead there.
And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.
Nay, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the sons of my people give I it thee: bury thy dead.
And the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure
I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight.
Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.
My lord, hearken unto me: the land is worth four hundred shekels of silver; what is that betwixt me and thee? bury therefore thy dead.
Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.
And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar,
And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.
The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife.
But Deborah Rebekah’s nurse died, and she was buried beneath Beth–el under an oak: and the name of it was called Allon–bachuth.
And Rachel died, and was buried in the way to Ephrath, which is Beth–lehem.
And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him.
And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:
But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said.
In the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a buryingplace.
There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah.
And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.
And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days.
My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.
And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.
And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you.
And Jair died, and was buried in Camon.
And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the Lord thy God giveth thee for an inheritance.
And he buried him in a valley in the land of Moab, over against Beth–peor: but no man knoweth of his sepulchre unto this day.
And Joshua said, Roll great stones upon the mouth of the cave, and set men by it for to keep them:
And it came to pass at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave wherein they had been hid, and laid great stones in the cave’s mouth, which remain until this very day.
And they buried him in the border of his inheritance in Timnath–serah, which is in mount Ephraim, on the north side of the hill of Gaash.
And Eleazar the son of Aaron died; and they buried him in a hill that pertained to Phinehas his son, which was given him in mount Ephraim.
And Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the mount of the Amalekites.
Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the buryingplace of Manoah his father. And he judged Israel twenty years.
Where thou diest, will I die, and there will I be buried: the Lord do so to me, and more also, if ought but death part thee and me.
And they took up Asahel, and buried him in the sepulchre of his father, which was in Beth–lehem. And Joab and his men went all night, and they came to Hebron at break of day.
And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.
For it came to pass, when David was in Edom, and Joab the captain of the host was gone up to bury the slain, after he had smitten every male in Edom;
And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones:
And they buried him; and all Israel mourned for him, according to the word of the Lord, which he spake by the hand of his servant Ahijah the prophet.
So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead.
These scriptural passages illuminate burial not merely as a practical necessity, but as an act steeped in profound meaning. They reflect a deep respect for the physical body's return to the earth from which it came, acknowledging life's transient nature. More than a somber closing, these verses subtly weave in the thread of continuity, linking earthly existence with eschatological hope, particularly the promise of resurrection. The act itself becomes a final, quiet testimony to faith – a commitment of what is earthly back to its origin while entrusting the unseen to divine care. It is a sacred ritual, marking the boundary between temporal presence and eternal anticipation, underscoring that even in our end, we are held within a larger, divine order, awaiting the great unveiling.