69 Bible Verses About Cattle
To delve into scripture concerning cattle is to uncover threads of God's intricate tapestry of creation and providence. These verses reveal how these creatures, part of His original design, served man, figured in sacrifice, and became symbols of blessing or judgment. Studying their mention is not merely a task of information gathering but a spiritual discipline, opening our eyes to divine order, human responsibility, and the sacred woven into the fabric of daily life and the ancient covenant. Behold in these passages a glimpse of God's care and purposes even in the humblest forms He has made.
Featured Verse
Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.
Exploring God's Word: Cattle in Scripture
And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together: water ye the sheep, and go and feed them.
For they came up with their cattle and their tents, and they came as grasshoppers for multitude; for both they and their camels were without number: and they entered into the land to destroy it.
But when the cattle were feeble, he put them not in: so the feebler were Laban’s, and the stronger Jacob’s.
And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled.
Thus God hath taken away the cattle of your father, and given them to me.
And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.
And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born?
And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.
I will pass through all thy flock to day, removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats: and of such shall be my hire.
And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted.
And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban’s cattle.
And it came to pass, whensoever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods.
If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.
And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padan–aram, for to go to Isaac his father in the land of Canaan.
Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.
And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth.
Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according as the cattle that goeth before me and the children be able to endure, until I come unto my lord unto Seir.
And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.
And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.
Shall not their cattle and their substance and every beast of theirs be ours? only let us consent unto them, and they will dwell with us.
And Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance, which he had got in the land of Canaan; and went into the country from the face of his brother Jacob.
For their riches were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle.
And they took their cattle, and their goods, which they had gotten in the land of Canaan, and came into Egypt, Jacob, and all his seed with him:
And the men are shepherds, for their trade hath been to feed cattle; and they have brought their flocks, and their herds, and all that they have.
And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.
And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for the asses: and he fed them with bread for all their cattle for that year.
Behold, the hand of the Lord is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain.
And the Lord shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that is the children’s of Israel.
And the Lord did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one.
Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.
He that feared the word of the Lord among the servants of Pharaoh made his servants and his cattle flee into the houses:
Our cattle also shall go with us; there shall not an hoof be left behind; for thereof must we take to serve the Lord our God; and we know not with what we must serve the Lord, until we come thither.
And it came to pass, that at midnight the Lord smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.
And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.
And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?
But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male.
Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat.
I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.
And why have ye brought up the congregation of the Lord into this wilderness, that we and our cattle should die there?
And the children of Israel said unto him, We will go by the high way: and if I and my cattle drink of thy water, then I will pay for it: I will only, without doing any thing else, go through on my feet.
And the children of Israel took all the women of Midian captives, and their little ones, and took the spoil of all their cattle, and all their flocks, and all their goods.
Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle;
Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead:
And the cities shall they have to dwell in; and the suburbs of them shall be for their cattle, and for their goods, and for all their beasts.
Only the cattle we took for a prey unto ourselves, and the spoil of the cities which we took.
But all the cattle, and the spoil of the cities, we took for a prey to ourselves.
But your wives, and your little ones, and your cattle, (for I know that ye have much cattle,) shall abide in your cities which I have given you;
But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.
And I will send grass in thy fields for thy cattle, that thou mayest eat and be full.
Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.
But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies, which the Lord thy God hath given thee.
Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep.
And the Lord shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the Lord sware unto thy fathers to give thee.
And the Lord thy God will make thee plenteous in every work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the Lord will again rejoice over thee for good, as he rejoiced over thy fathers:
Your wives, your little ones, and your cattle, shall remain in the land which Moses gave you on this side Jordan; but ye shall pass before your brethren armed, all the mighty men of valour, and help them;
And thou shalt do to Ai and her king as thou didst unto Jericho and her king: only the spoil thereof, and the cattle thereof, shall ye take for a prey unto yourselves: lay thee an ambush for the city behind it.
Only the cattle and the spoil of that city Israel took for a prey unto themselves, according unto the word of the Lord which he commanded Joshua.
For the children of Joseph were two tribes, Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell in, with their suburbs for their cattle and for their substance.
And they spake unto them at Shiloh in the land of Canaan, saying, The Lord commanded by the hand of Moses to give us cities to dwell in, with the suburbs thereof for our cattle.
So they turned and departed, and put the little ones and the cattle and the carriage before them.
So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah.
And David took all the flocks and the herds, which they drave before those other cattle, and said, This is David’s spoil.
And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by En–rogel, and called all his brethren the king’s sons, and all the men of Judah the king’s servants:
And he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon thy servant hath he not called.
For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and hath called all the king’s sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God save king Adonijah.
Behold the cattle, a recurring presence in sacred writ, woven into the narrative not incidentally, but as integral to the divine economy. From the sustenance provided to Abraham to the sacrificial offerings demanded by the Law, their mention points to profound truths. These creatures represent God's meticulous care for the temporal needs of His people, the bounty of His creation, and the weight of stewardship laid upon humanity. Moreover, they served as instruments in the hallowed rituals of covenant. Reflection upon these verses reveals the sacredness within the seemingly mundane, urging us to recognize in these animals a symbol of God's enduring faithfulness, His provision in the material world, and the solemn duty to manage His gifts with wisdom and reverence. They prompt contemplation on the interconnectedness of divine grace and earthly responsibility.