91 Bible Verses About Confronting Injustice
Bible verses about Confronting Injustice
Exploring scripture's call to confront injustice is paramount for nurturing a spirit of righteousness and compassion. Within these verses, we discover divine mandates to stand up for the oppressed, challenge systemic inequities, and be a voice for the voiceless. Understanding God's heart for justice, as revealed through the prophets and exemplified by Jesus, empowers us to act with courage and integrity. Let these passages illuminate your path, guiding you to embody God's love and actively participate in building a more just and equitable world, reflecting His kingdom on Earth.
Featured Verse
Isaiah 59:5 (KJV)
They hatch cockatrice’ eggs, and weave the spider’s web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.
Fight Injustice: Bible Verses for Justice Seekers
Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal.
And the Lord said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith the Lord God of the Hebrews, Let my people go, that they may serve me.
And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar.
Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.
And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.
Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.
And he said, I have been very jealous for the Lord God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?
And the anger of the Lord was kindled against this land, to bring upon it all the curses that are written in this book:
My son, fear thou the Lord and the king: and meddle not with them that are given to change:
A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.
Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under:
Then thou shalt cut off her hand, thine eye shall not pity her.
But ye should say, Why persecute we him, seeing the root of the matter is found in me?
Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.
And the heart of Pharaoh was hardened, neither would he let the children of Israel go; as the Lord had spoken by Moses.
And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
And Moses said unto Pharaoh, Glory over me: when shall I intreat for thee, and for thy servants, and for thy people, to destroy the frogs from thee and thy houses, that they may remain in the river only?
The burden of Egypt. Behold, the Lord rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it.
Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked?
They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.
He suffered no man to do them wrong: yea, he reproved kings for their sakes;
And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.
Their fruit shalt thou destroy from the earth, and their seed from among the children of men.
And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
And he answered and said, Must I not take heed to speak that which the Lord hath put in my mouth?
Let it rest on the head of Joab, and on all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
So the prophet departed, and waited for the king by the way, and disguised himself with ashes upon his face.
I will speak of thy testimonies also before kings, and will not be ashamed.
Evil shall slay the wicked: and they that hate the righteous shall be desolate.
For he said, Because the Lord hath sworn that the Lord will have war with Amalek from generation to generation.
Look on every one that is proud, and bring him low; and tread down the wicked in their place.
Shall they escape by iniquity? in thine anger cast down the people, O God.
And he spake unto Korah and unto all his company, saying, Even to morrow the Lord will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.
And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.
But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter:
Thus saith the Lord, In this thou shalt know that I am the Lord: behold, I will smite with the rod that is in mine hand upon the waters which are in the river, and they shall be turned to blood.
For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.
For since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all.
Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
A wise king scattereth the wicked, and bringeth the wheel over them.
And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them.
I have pursued mine enemies, and destroyed them; and turned not again until I had consumed them.
And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.
And the Lord hardened the heart of Pharaoh, and he hearkened not unto them; as the Lord had spoken unto Moses.
Then the word of the Lord came to Jehu the son of Hanani against Baasha, saying,
That they gathered themselves together, to fight with Joshua and with Israel, with one accord.
This is the word which the Lord hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
They that forsake the law praise the wicked: but such as keep the law contend with them.
And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.
But judgment shall return unto righteousness: and all the upright in heart shall follow it.
God standeth in the congregation of the mighty; he judgeth among the gods.
If he turn not, he will whet his sword; he hath bent his bow, and made it ready.
But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:
They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
I will say unto God, Do not condemn me; shew me wherefore thou contendest with me.
Shall I not visit for these things? saith the Lord: and shall not my soul be avenged on such a nation as this?
Shall I not visit for these things? saith the Lord: shall not my soul be avenged on such a nation as this?
Thou hast also given me the necks of mine enemies, that I might destroy them that hate me.
As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.
In that day the Lord with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.
They hatch cockatrice’ eggs, and weave the spider’s web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.
We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.
Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
The crown of pride, the drunkards of Ephraim, shall be trodden under feet:
Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.
And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.
And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
For they have devoured Jacob, and laid waste his dwelling place.
And he said, I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
And it came to pass the same night, that the Lord said unto him, Take thy father’s young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it:
Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity.
If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.
Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.
Then the king Ahasuerus answered and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so?
Then Pharaoh called for Moses and Aaron, and said, Intreat the Lord, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the Lord.
Thou hast rebuked the proud that are cursed, which do err from thy commandments.
And Pharaoh said, Who is the Lord, that I should obey his voice to let Israel go? I know not the Lord, neither will I let Israel go.
Thou stretchedst out thy right hand, the earth swallowed them.
Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel:
The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.
And when the Lord thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:
For the saying which he cried by the word of the Lord against the altar in Beth–el, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.
And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of thee a nation mightier and greater than they.
And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.
Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river’s brink against he come; and the rod which was turned to a serpent shalt thou take in thine hand.
The Bible's verses on confronting injustice paint a powerful picture of God's unwavering commitment to righteousness and fairness. From defending the vulnerable to challenging oppressive systems, these scriptures call believers to active engagement in pursuing justice. They serve as a constant reminder that indifference is not an option, and that speaking truth to power, though often difficult, is a moral imperative. Reflecting on these verses compels us to examine our own complicity in injustice and to seek opportunities to advocate for the marginalized. By embracing these principles, we can become instruments of God's restorative justice, contributing to a world where dignity and equity prevail for all. May these verses ignite a fire within us, motivating us to act justly, love mercy, and walk humbly with our God.