69 Bible Verses About Consequences of Actions
Within the sacred pages lies wisdom concerning the inevitable resonance of our deeds. The divine narrative reveals that every choice initiates a chain, every action finds its echo in the unfolding of life. To study these verses is to look into the very structure of the moral universe God established, where consequences are not arbitrary penalties but inherent parts of His order. Understanding this truth through scripture grants clarity, urging us toward deliberate intention and a life lived in harmony with eternal principles. It is a call to wisdom, rooted in the knowledge that our paths are shaped by the steps we take.
Featured Verse
But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the Lord’s anointed?
Bible Verses: Unveiling the Truth of Action's Return.
And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the Lord judge between me and thee.
And they tarried till they were ashamed: and, behold, he opened not the doors of the parlour; therefore they took a key, and opened them: and, behold, their lord was fallen down dead on the earth.
Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
And Abimelech said, What is this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.
And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?
My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.
And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.
Thus were both the daughters of Lot with child by their father.
For the Lord had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham’s wife.
And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.
Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:
And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.
And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?
And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.
And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing.
And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled it on the ground, lest that he should give seed to his brother.
And the thing which he did displeased the Lord: wherefore he slew him also.
And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt.
With whomsoever of thy servants it be found, both let him die, and we also will be my lord’s bondmen.
And Joseph said unto them, What deed is this that ye have done? wot ye not that such a man as I can certainly divine?
And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.
And when all the men of the tower of Shechem heard that, they entered into an hold of the house of the god Berith.
If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shall pay as the judges determine.
Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.
If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.
But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.
Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.
And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes.
And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.
And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.
And the angel of the Lord said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me:
Moreover it shall come to pass, that I shall do unto you, as I thought to do unto them.
And then the Lord’s wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the Lord giveth you.
If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found;
If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.
The Lord shall send upon thee cursing, vexation, and rebuke, in all that thou settest thine hand unto for to do, until thou be destroyed, and until thou perish quickly; because of the wickedness of thy doings, whereby thou hast forsaken me.
Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms shall eat them.
See, I have set before thee this day life and good, and death and evil;
And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.
And Joshua said, Why hast thou troubled us? the Lord shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
And afterward he read all the words of the law, the blessings and cursings, according to all that is written in the book of the law.
Therefore it shall come to pass, that as all good things are come upon you, which the Lord your God promised you; so shall the Lord bring upon you all evil things, until he have destroyed you from off this good land which the Lord your God hath given you.
And Adoni–bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.
Then the Philistines said, Who hath done this? And they answered, Samson, the son in law of the Timnite, because he had taken his wife, and given her to his companion. And the Philistines came up, and burnt her and her father with fire.
And we will take ten men of an hundred throughout all the tribes of Israel, and an hundred of a thousand, and a thousand out of ten thousand, to fetch victual for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel.
Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
How much more, if haply the people had eaten freely to day of the spoil of their enemies which they found? for had there not been now a much greater slaughter among the Philistines?
Then Saul said to Jonathan, Tell me what thou hast done. And Jonathan told him, and said, I did but taste a little honey with the end of the rod that was in mine hand, and, lo, I must die.
And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before the Lord in Gilgal.
And the people answered him after this manner, saying, So shall it be done to the man that killeth him.
And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father’s house.
Let it rest on the head of Joab, and on all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
And David was displeased, because the Lord had made a breach upon Uzzah: and he called the name of the place Perez–uzzah to this day.
When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings:
And if so be that the king’s wrath arise, and he say unto thee, Wherefore approached ye so nigh unto the city when ye did fight? knew ye not that they would shoot from the wall?
Then Joab arose, and came to Absalom unto his house, and said unto him, Wherefore have thy servants set my field on fire?
But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the Lord’s anointed?
But the man that shall touch them must be fenced with iron and the staff of a spear; and they shall be utterly burned with fire in the same place.
Otherwise it shall come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders.
Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood.
Then king Solomon sware by the Lord, saying, God do so to me, and more also, if Adonijah have not spoken this word against his own life.
And it was told king Solomon that Joab was fled unto the tabernacle of the Lord; and, behold, he is by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him.
For it shall be, that on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thine own head.
Wherefore the Lord said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.
And when he was gone, a lion met him by the way, and slew him: and his carcase was cast in the way, and the ass stood by it, the lion also stood by the carcase.
These divine utterances underscore an eternal principle: every action casts a ripple, shaping not only circumstance but character. To view consequence as external punishment alone is to miss its profound connection to inner transformation and divine justice. Let these verses serve as a perpetual challenge: to live with deliberate intention, understanding that the sowing precedes the reaping. The wisdom lies not merely in avoiding the bitter harvest of sin, but in cultivating the fertile ground of righteous living, ensuring that the inevitable fruit borne reflects obedience, brings glory to God, and secures the promised blessing. This spiritual reality calls for vigilance and integrity in every moment, recognizing that the ledger of our lives is written choice by choice, outcome by outcome, always under the watchful eye of the Almighty.