100 Bible Verses About Consideration
Bible verses about Consideration
The act of consideration, a cornerstone of Christ-like living, resonates throughout scripture, urging us to move beyond ourselves and into the lives of others. By delving into these verses about consideration, we gain insight into God's heart for compassion, empathy, and mindful interaction. It illuminates the path toward building stronger relationships, fostering understanding, and reflecting the very nature of God, who considers us always. Let these scriptures inspire you to pause, reflect, and embrace a life marked by genuine consideration, transforming your interactions and deepening your spiritual connection with the divine.
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Featured Verse
2 Chronicles 16:11 (KJV)
And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel.
Thoughtful Living: Bible Verses on Consideration
And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.
Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?
And Abraham set seven ewe lambs of the flock by themselves.
A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.
The children of Keros, the children of Siaha, the children of Padon,
And it came to pass on the fourth day, when they arose early in the morning, that he rose up to depart: and the damsel’s father said unto his son in law, Comfort thine heart with a morsel of bread, and afterward go your way.
If thou at all take thy neighbour’s raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
Therefore am I troubled at his presence: when I consider, I am afraid of him.
Thus saith the Lord of hosts, Consider ye, and call for the mourning women, that they may come; and send for cunning women, that they may come:
The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.
And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel.
Hearken unto this, O Job: stand still, and consider the wondrous works of God.
In the plain of Jordan did the king cast them, in the clay ground between Succoth and Zeredathah.
Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.
And Ibhar, and Elishua, and Elpalet,
And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.
The inhabitants of the land of Tema brought water to him that was thirsty, they prevented with their bread him that fled.
Elam the fifth, Jehohanan the sixth, Elioenai the seventh.
And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.
Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail,
Unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.
And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?
And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,
And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?
And the children of Heth answered Abraham, saying unto him,
And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt give it, I pray thee, hear me: I will give thee money for the field; take it of me, and I will bury my dead there.
These six were born unto him in Hebron; and there he reigned seven years and six months: and in Jerusalem he reigned thirty and three years.
And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:
And Hilkiah, and they that the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath, the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the college:) and they spake to her to that effect.
And Cush begat Nimrod: he began to be mighty upon the earth.
And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.
The children of Parosh, two thousand an hundred seventy and two.
Sons of Arah: six hundred fifty and two.
Therefore do my thoughts cause me to answer, and for this I make haste.
And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor.
The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;
The children of Senaah, three thousand and six hundred and thirty.
And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels.
And he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.
And they said, We will call the damsel, and enquire at her mouth.
And at Bethuel, and at Hormah, and at Ziklag,
Huz his firstborn, and Buz his brother, and Kemuel the father of Aram,
And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.
How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out.
A fool uttereth all his mind: but a wise man keepeth it in till afterwards.
Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;
Nay, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the sons of my people give I it thee: bury thy dead.
Noah, Shem, Ham, and Japheth.
For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
Remove not a border of olden times, That thy fathers have made.
Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?
My lord, hearken unto me: the land is worth four hundred shekels of silver; what is that betwixt me and thee? bury therefore thy dead.
These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.
If I say, I will speak thus; behold, I should offend against the generation of thy children.
Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.
And I said unto my master, Peradventure the woman will not follow me.
The wicked have waited for me to destroy me: but I will consider thy testimonies.
Withdraw thy foot from thy neighbour’s house; lest he be weary of thee, and so hate thee.
O that ye would altogether hold your peace! and it should be your wisdom.
And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher.
At that time Merodach–baladan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that he had been sick, and was recovered.
And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth.
He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.
And Adoraim, and Lachish, and Azekah,
That they may see, and know, and consider, and understand together, that the hand of the Lord hath done this, and the Holy One of Israel hath created it.
That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you.
Let the proud be ashamed; for they dealt perversely with me without a cause: but I will meditate in thy precepts.
And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.
She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.
And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.
And Abraham bowed down himself before the people of the land.
And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.
If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
And Ephron answered Abraham, saying unto him,
And Abimelech said, Behold, my land is before thee: dwell where it pleaseth thee.
Blessed is he that considereth the poor: the Lord will deliver him in time of trouble.
And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men’s feet that were with him.
Without counsel purposes are disappointed: but in the multitude of counsellors they are established.
The children of Jaalah, the children of Darkon, the children of Giddel,
And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor;
And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.
Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
The whole congregation together was forty and two thousand three hundred and threescore,
And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.
Hearken unto me now therefore, O ye children, and attend to the words of my mouth.
The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.
And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day.
So David brought not the ark home to himself to the city of David, but carried it aside into the house of Obed–edom the Gittite.
She said moreover unto him, We have both straw and provender enough, and room to lodge in.
Of Ezra, Meshullam; of Amariah, Jehohanan;
And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.
Furthermore over the tribes of Israel: the ruler of the Reubenites was Eliezer the son of Zichri: of the Simeonites, Shephatiah the son of Maachah:
And the rest of the acts of Abijah, and his ways, and his sayings, are written in the story of the prophet Iddo.
And it came to pass, when he saw the earring and bracelets upon his sister’s hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well.
Kings of the earth, and all people; princes, and all judges of the earth:
And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?
Then Laban and Bethuel answered and said, The thing proceedeth from the Lord: we cannot speak unto thee bad or good.
Hear ye the word which the Lord speaketh unto you, O house of Israel:
Then I saw, and considered it well: I looked upon it, and received instruction.
Through exploring these Bible verses on consideration, we've seen a powerful thread woven through scripture: the importance of thoughtful action and empathetic understanding. From considering the needs of the poor to reflecting on the consequences of our choices, these verses challenge us to move beyond impulsive reactions and cultivate a spirit of mindful awareness. Ultimately, consideration, as presented in the Bible, is not merely a passive exercise but an active demonstration of love, wisdom, and obedience to God. It compels us to examine our motives, evaluate our actions, and strive to live in a way that honors both God and our neighbor. May these verses encourage us to pause, reflect, and act with greater consideration in all aspects of our lives, fostering deeper connections and a more compassionate world.