98 Bible Verses About Divine Revelation
The divine voice calls to us across the ages, disclosing truths essential for our journey. Scripture holds the echoes of this sacred communication, a light illuminating the path to God Himself. To study these verses is to listen intently, to receive the gift of God's own thought. This understanding is not merely academic; it transforms the soul, guides our steps, and anchors our hope in the ultimate reality. Embrace these sacred texts as the very words by which the Divine reveals His presence and purpose for us. Their relevance is eternal, their power life-giving.
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Featured Verse
And the Lord put a word in Balaam’s mouth, and said, Return unto Balak, and thus thou shalt speak.
Study Divine Revelation Through Scripture
And, behold, the word of the Lord came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.
And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,
And the Lord appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;
And he left off talking with him, and God went up from Abraham.
And the Lord said, Shall I hide from Abraham that thing which I do;
And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.
And the Lord appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham’s sake.
And, behold, the Lord stood above it, and said, I am the Lord God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;
And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled.
And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.
And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?
Then on the third day Abraham lifted up his eyes, and saw the place afar off.
And when Jacob saw them, he said, This is God’s host: and he called the name of that place Mahanaim.
And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.
And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.
And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison.
And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;
When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head:
And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.
And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:
And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.
And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other kine upon the brink of the river.
And the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine. So Pharaoh awoke.
And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good.
And, behold, seven thin ears and blasted with the east wind sprung up after them.
And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river:
And I saw in my dream, and, behold, seven ears came up in one stalk, full and good:
And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.
And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.
The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.
This is the thing which I have spoken unto Pharaoh: What God is about to do he sheweth unto Pharaoh.
And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.
And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art:
And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see the nakedness of the land ye are come.
And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.
And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.
And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
Go, and gather the elders of Israel together, and say unto them, The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:
That they may believe that the Lord God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.
And the Lord said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.
And God spake unto Moses, and said unto him, I am the Lord:
And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name Jehovah was I not known to them.
And that thou mayest tell in the ears of thy son, and of thy son’s son, what things I have wrought in Egypt, and my signs which I have done among them; that ye may know how that I am the Lord.
And mount Sinai was altogether on a smoke, because the Lord descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
And the Lord came down upon mount Sinai, on the top of the mount: and the Lord called Moses up to the top of the mount; and Moses went up.
And God spake all these words, saying,
And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.
And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.
And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.
And the tables were the work of God, and the writing was the writing of God, graven upon the tables.
And he said, I beseech thee, shew me thy glory.
And the Lord called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,
And they put him in ward, that the mind of the Lord might be shewed them.
And the Lord spake unto Moses, saying,
And he said, Hear now my words: If there be a prophet among you, I the Lord will make myself known unto him in a vision, and will speak unto him in a dream.
And it came to pass, when the congregation was gathered against Moses and against Aaron, that they looked toward the tabernacle of the congregation: and, behold, the cloud covered it, and the glory of the Lord appeared.
And Moses laid up the rods before the Lord in the tabernacle of witness.
And he said unto them, Lodge here this night, and I will bring you word again, as the Lord shall speak unto me: and the princes of Moab abode with Balaam.
And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,
Now therefore, I pray you, tarry ye also here this night, that I may know what the Lord will say unto me more.
And the Lord put a word in Balaam’s mouth, and said, Return unto Balak, and thus thou shalt speak.
And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came upon him.
And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:
He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open:
And the Lord spake unto Moses in the plains of Moab by Jordan near Jericho, saying,
And the Lord spake unto Moses in the plains of Moab by Jordan near Jericho, saying,
Unto thee it was shewed, that thou mightest know that the Lord he is God; there is none else beside him.
And it came to pass, when ye heard the voice out of the midst of the darkness, (for the mountain did burn with fire,) that ye came near unto me, even all the heads of your tribes, and your elders;
And the Lord delivered unto me two tables of stone written with the finger of God; and on them was written according to all the words, which the Lord spake with you in the mount out of the midst of the fire in the day of the assembly.
So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant were in my two hands.
And it came to pass at the end of forty days and forty nights, that the Lord gave me the two tables of stone, even the tables of the covenant.
If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,
Yet the Lord hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.
The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
And there arose not a prophet since in Israel like unto Moses, whom the Lord knew face to face,
And the angel of the Lord said unto him, Why askest thou thus after my name, seeing it is secret?
For it came to pass, when the flame went up toward heaven from off the altar, that the angel of the Lord ascended in the flame of the altar. And Manoah and his wife looked on it, and fell on their faces to the ground.
But the angel of the Lord did no more appear to Manoah and to his wife. Then Manoah knew that he was an angel of the Lord.
And Manoah said unto his wife, We shall surely die, because we have seen God.
And he said unto them, Out of the eater came forth meat, and out of the strong came forth sweetness. And they could not in three days expound the riddle.
Then Saul drew near to Samuel in the gate, and said, Tell me, I pray thee, where the seer’s house is.
And there came a man of God unto Eli, and said unto him, Thus saith the Lord, Did I plainly appear unto the house of thy father, when they were in Egypt in Pharaoh’s house?
And the Lord said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that heareth it shall tingle.
And as they were going down to the end of the city, Samuel said to Saul, Bid the servant pass on before us, (and he passed on,) but stand thou still a while, that I may shew thee the word of God.
Therefore they enquired of the Lord further, if the man should yet come thither. And the Lord answered, Behold, he hath hid himself among the stuff.
For thy word’s sake, and according to thine own heart, hast thou done all these great things, to make thy servant know them.
According to all these words, and according to all this vision, so did Nathan speak unto David.
The burden of Babylon, which Isaiah the son of Amoz did see.
That the Lord appeared to Solomon the second time, as he had appeared unto him at Gibeon.
And he gave a sign the same day, saying, This is the sign which the Lord hath spoken; Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.
Now there dwelt an old prophet in Beth–el; and his sons came and told him all the works that the man of God had done that day in Beth–el: the words which he had spoken unto the king, them they told also to their father.
And it came to pass, as they sat at the table, that the word of the Lord came unto the prophet that brought him back:
And the word of the Lord came unto him, saying,
And Elijah said, As the Lord of hosts liveth, before whom I stand, I will surely shew myself unto him to day.
So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel.
These sacred words, drawn from the very heart of Scripture, unveil the ineffable reality of God's communication with His creation. They are not mere pronouncements spoken into the void, but profound invitations intended to ignite the flame of understanding and shape the very substance of the receptive soul. In contemplating these passages, we are beckoned into the mystery of a speaking God, one who condescends to reveal His nature and His will, urging us to listen with the quiet intensity required for true wisdom. Let us therefore approach these divine utterances not simply as texts for study, but as living light, allowing them to illuminate our path and transform our minds, drawing us ever closer to the source of all truth and the Author of our being.