100 Bible Verses About Exile
Bible verses about Exile
Understanding exile through scripture offers profound insights into the human condition and God's unwavering faithfulness. Exile, a recurring theme in the Bible, transcends mere physical displacement; it speaks to spiritual alienation, the longing for home, and the transformative power of repentance and restoration. By exploring verses about exile, we can recognize our own feelings of displacement, whether from God, community, or our true selves. More importantly, these passages reveal God's enduring promise to gather and redeem His people, offering hope and reminding us that even in the darkest of times, we are never truly abandoned. Through scripture, we discover exile is not an end, but often a pathway to deeper faith and a renewed relationship with the Divine.
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Featured Verse
Isaiah 42:24 (KJV)
Who gave Jacob for a spoil, and Israel to the robbers? did not the Lord, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.
Exile in the Bible: Finding Hope & New Beginnings
Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.
For the Lord had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.
But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.
And David arose, and fled that day for fear of Saul, and went to Achish the king of Gath.
For a voice of wailing is heard out of Zion, How are we spoiled! we are greatly confounded, because we have forsaken the land, because our dwellings have cast us out.
And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.
Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward.
The lion is come up from his thicket, and the destroyer of the Gentiles is on his way; he is gone forth from his place to make thy land desolate; and thy cities shall be laid waste, without an inhabitant.
And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;
For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.
But Absalom fled, and went to Talmai, the son of Ammihud, king of Geshur. And David mourned for his son every day.
All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, which have fled from far.
And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men which came after him from Gath, passed on before the king.
Therefore, behold, the days come, saith the Lord, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place.
And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.
And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the Lord in the holy mount at Jerusalem.
Whereas thou camest but yesterday, should I this day make thee go up and down with us? seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee.
And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly.
And when the men of Israel saw that Abimelech was dead, they departed every man unto his place.
And, behold, ye are risen up in your fathers’ stead, an increase of sinful men, to augment yet the fierce anger of the Lord toward Israel.
Lover and friend hast thou put far from me, and mine acquaintance into darkness.
I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes.
Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?
For except we had lingered, surely now we had returned this second time.
As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.
And David laid up these words in his heart, and was sore afraid of Achish the king of Gath.
And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan.
Therefore was the wrath of the Lord kindled against his people, insomuch that he abhorred his own inheritance.
Let me pass through thy land: I will go along by the high way, I will neither turn unto the right hand nor to the left.
When ye have transgressed the covenant of the Lord your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the Lord be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.
Thus saith the Lord, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah:
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.
Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons.
And Jeroboam said in his heart, Now shall the kingdom return to the house of David:
And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.
And it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one into his own land.
Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the Lord.
And David arose, and he passed over with the six hundred men that were with him unto Achish, the son of Maoch, king of Gath.
If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.
And when the men of Israel that were on the other side of the valley, and they that were on the other side Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they forsook the cities, and fled; and the Philistines came and dwelt in them.
Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you:
Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
For the cry is gone round about the borders of Moab; the howling thereof unto Eglaim, and the howling thereof unto Beer–elim.
Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.
And the children of Israel remembered not the Lord their God, who had delivered them out of the hands of all their enemies on every side:
And he carried away Jehoiachin to Babylon, and the king’s mother, and the king’s wives, and his officers, and the mighty of the land, those carried he into captivity from Jerusalem to Babylon.
Woe to the land shadowing with wings, which is beyond the rivers of Ethiopia:
Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The Lord hath redeemed his servant Jacob.
That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?
Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.
We are thine: thou never barest rule over them; they were not called by thy name.
Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn.
And Moses let his father in law depart; and he went his way into his own land.
Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.
And Pharaoh said unto him, Get thee from me, take heed to thyself, see my face no more; for in that day thou seest my face thou shalt die.
If I forget thee, O Jerusalem, let my right hand forget her cunning.
Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The Lord will deliver us.
Thou hast given us like sheep appointed for meat; and hast scattered us among the heathen.
Thus saith the Lord of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine hand as a grapegatherer into the baskets.
So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
And why have ye brought up the congregation of the Lord into this wilderness, that we and our cattle should die there?
And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.
And they said, There must be an inheritance for them that be escaped of Benjamin, that a tribe be not destroyed out of Israel.
The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant.
And the Lord rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.
And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.
And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.
And all the congregation brought him without the camp, and stoned him with stones, and he died; as the Lord commanded Moses.
They shall fall by the sword: they shall be a portion for foxes.
I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.
O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Beth–haccerem: for evil appeareth out of the north, and great destruction.
So now the Lord God of Israel hath dispossessed the Amorites from before his people Israel, and shouldest thou possess it?
At the noise of the tumult the people fled; at the lifting up of thyself the nations were scattered.
(There are eleven days’ journey from Horeb by the way of mount Seir unto Kadesh–barnea.)
So ye abode in Kadesh many days, according unto the days that ye abode there.
And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.
And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from remaining in any of the coasts of Israel,
And Shimei arose, and saddled his ass, and went to Gath to Achish to seek his servants: and Shimei went, and brought his servants from Gath.
When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away.
Hath any of the gods of the nations delivered at all his land out of the hand of the king of Assyria?
And it was told Saul that David was fled to Gath: and he sought no more again for him.
They chose new gods; then was war in the gates: was there a shield or spear seen among forty thousand in Israel?
Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,
That the land spue not you out also, when ye defile it, as it spued out the nations that were before you.
Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.
Gather up thy wares out of the land, O inhabitant of the fortress.
He turned their heart to hate his people, to deal subtilly with his servants.
Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.
And Gilead’s wife bare him sons; and his wife’s sons grew up, and they thrust out Jephthah, and said unto him, Thou shalt not inherit in our father’s house; for thou art the son of a strange woman.
Then men shall say, Because they have forsaken the covenant of the Lord God of their fathers, which he made with them when he brought them forth out of the land of Egypt:
And the Lord said unto me, The backsliding Israel hath justified herself more than treacherous Judah.
And all the men of might, even seven thousand, and craftsmen and smiths a thousand, all that were strong and apt for war, even them the king of Babylon brought captive to Babylon.
Of Harim, Adna; of Meraioth, Helkai;
And it shall come to pass in that day, that the Lord shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.
That sendeth ambassadors by the sea, even in vessels of bulrushes upon the waters, saying, Go, ye swift messengers, to a nation scattered and peeled, to a people terrible from their beginning hitherto; a nation meted out and trodden down, whose land the rivers have spoiled!
And he brought them before the king of Moab: and they dwelt with him all the while that David was in the hold.
Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.
Who gave Jacob for a spoil, and Israel to the robbers? did not the Lord, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.
Through the varied verses explored, exile emerges not merely as physical displacement, but as a profound spiritual and emotional state. Whether driven by disobedience, external forces, or divine purpose, the experiences of exile detailed in scripture reveal God's unwavering presence amidst suffering. These narratives highlight the importance of repentance, resilience, and unwavering faith during times of adversity, reminding us that even in seemingly hopeless situations, hope for restoration and renewal remains. Exile ultimately becomes a crucible, testing and refining faith, prompting introspection, and ultimately pointing towards a deeper understanding of God's sovereignty and the promise of eventual return to wholeness. May these verses encourage reflection on personal "exiles," fostering a spirit of perseverance, and unwavering trust in God's ultimate plan for redemption and homecoming.