41 Bible Verses About God's Favor
God's favor, a concept woven throughout the fabric of divine revelation, holds immense significance for the faithful heart. To truly comprehend this grace, this benevolent regard from the Almighty, we must diligently explore the scriptures. It is within these inspired words that the nature, manifestation, and implications of His favor are unveiled. Studying these passages is not mere academic exercise; it is an invitation to perceive His hand in creation, redemption, and personal life, deepening our faith and guiding our steps in the path of His gracious light. Scripture is our indispensable guide to this glorious truth.
Featured Verse
And the Lord shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the Lord thy God, which I command thee this day, to observe and to do them:
Seek God's Favor: Verses for Contemplation
And the hand of the children of Israel prospered, and prevailed against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.
And Abimelech said unto Isaac, Go from us; for thou art much mightier than we.
And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the Lord hath blessed:
And when the Lord saw that Leah was hated, he opened her womb: but Rachel was barren.
And God remembered Rachel, and God hearkened to her, and opened her womb.
And it came to pass, whensoever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods.
And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.
But Noah found grace in the eyes of the Lord.
And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife.
And his master saw that the Lord was with him, and that the Lord made all that he did to prosper in his hand.
And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh’s hand:
And Pharaoh called Joseph’s name Zaphnath–paaneah; and he gave him to wife Asenath the daughter of Poti–pherah priest of On. And Joseph went out over all the land of Egypt.
And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.
And the Lord shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that is the children’s of Israel.
And the Lord gave the people favour in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants, and in the sight of the people.
And the Lord gave the people favour in the sight of the Egyptians, so that they lent unto them such things as they required. And they spoiled the Egyptians.
Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.
Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.
The Lord make his face shine upon thee, and be gracious unto thee:
And they shall put my name upon the children of Israel; and I will bless them.
But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.
Wherefore, said they, if we have found grace in thy sight, let this land be given unto thy servants for a possession, and bring us not over Jordan.
And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee.
And to make thee high above all nations which he hath made, in praise, and in name, and in honour; and that thou mayest be an holy people unto the Lord thy God, as he hath spoken.
And the Lord shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the Lord thy God, which I command thee this day, to observe and to do them:
Bless, Lord, his substance, and accept the work of his hands: smite through the loins of them that rise against him, and of them that hate him, that they rise not again.
But his wife said unto him, If the Lord were pleased to kill us, he would not have received a burnt offering and a meat offering at our hands, neither would he have shewed us all these things, nor would as at this time have told us such things as these.
And the woman bare a son, and called his name Samson: and the child grew, and the Lord blessed him.
And he said, Blessed be thou of the Lord, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.
Then answered one of the servants, and said, Behold, I have seen a son of Jesse the Beth–lehemite, that is cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the Lord is with him.
Then the princes of the Philistines went forth: and it came to pass, after they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much set by.
Now there was long war between the house of Saul and the house of David: but David waxed stronger and stronger, and the house of Saul waxed weaker and weaker.
And David perceived that the Lord had established him king over Israel, and that he had exalted his kingdom for his people Israel’s sake.
And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.
And he sent by the hand of Nathan the prophet; and he called his name Jedidiah, because of the Lord.
And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To day thy servant knoweth that I have found grace in thy sight, my lord, O king, in that the king hath fulfilled the request of his servant.
He brought me forth also into a large place: he delivered me, because he delighted in me.
And moreover the king’s servants came to bless our lord king David, saying, God make the name of Solomon better than thy name, and make his throne greater than thy throne. And the king bowed himself upon the bed.
And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day.
Howbeit I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life for David my servant’s sake, whom I chose, because he kept my commandments and my statutes:
And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the Lord God of Israel in the house of Jeroboam.
These sacred utterances illuminate a truth often veiled by the world's clamor: that the truest favor is not found in fleeting comforts or earthly acclaim, but in the steady light of God's countenance turned towards us. They reveal favor as a divine gift, a profound connection sought not through striving merit but received through humble faith and open heart. To dwell on these passages is to recognize that this favor is both a source of strength in tribulation and a call to live a life responsive to His grace. It invites us to ponder how we might cultivate a spirit receptive to this favor, how our lives might become vessels for its expression, and how, by seeking Him above all, we may truly walk in the abundant sunshine of His divine good pleasure. Let this reflection not remain abstract, but inspire a deeper pursuit of the God whose favor is life itself.