37 Bible Verses About Hebron
To explore the scriptural mentions of Hebron is to trace the foundational footsteps of faith. Within its narratives lie echoes of ancient covenants, testaments to divine promise, and the sacred ground where patriarchs rest, awaiting resurrection. Scripture reveals Hebron not merely as a place, but as a crucible of destiny, a seat of nascent kingship, and a city offering refuge. Engaging these verses illuminates the continuity of God's plan and the enduring lessons held within this hallowed territory, inviting reflection on our own spiritual inheritance and journey in Christ.
Featured Verse
And of Kohath was the family of the Amramites, and the family of the Izeharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.
Explore Hebron's Scripture: Bible Verses Deep Dive
And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.
And Sarah died in Kirjath–arba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.
And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.
And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.
And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years.
And the sons of Kohath by their families; Amram, and Izehar, Hebron, and Uzziel.
And of Kohath was the family of the Amramites, and the family of the Izeharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.
And they ascended by the south, and came unto Hebron; where Ahiman, Sheshai, and Talmai, the children of Anak, were. (Now Hebron was built seven years before Zoan in Egypt.)
Wherefore Adoni–zedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,
And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.
And Joshua went up from Eglon, and all Israel with him, unto Hebron; and they fought against it:
And Joshua blessed him, and gave unto Caleb the son of Jephunneh Hebron for an inheritance.
Hebron therefore became the inheritance of Caleb the son of Jephunneh the Kenezite unto this day, because that he wholly followed the Lord God of Israel.
And the name of Hebron before was Kirjath–arba; which Arba was a great man among the Anakims. And the land had rest from war.
And unto Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the Lord to Joshua, even the city of Arba the father of Anak, which city is Hebron.
And Hebron, and Rehob, and Hammon, and Kanah, even unto great Zidon;
Thus they gave to the children of Aaron the priest Hebron with her suburbs, to be a city of refuge for the slayer; and Libnah with her suburbs,
And Judah went against the Canaanites that dwelt in Hebron: (now the name of Hebron before was Kirjath–arba:) and they slew Sheshai, and Ahiman, and Talmai.
And they gave Hebron unto Caleb, as Moses said: and he expelled thence the three sons of Anak.
And Samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put them upon his shoulders, and carried them up to the top of an hill that is before Hebron.
And the time that David was king in Hebron over the house of Judah was seven years and six months.
So Abner came to David to Hebron, and twenty men with him. And David made Abner and the men that were with him a feast.
And the sixth, Ithream, by Eglah David’s wife. These were born to David in Hebron.
And to them which were in Hebron, and to all the places where David himself and his men were wont to haunt.
And they took up Asahel, and buried him in the sepulchre of his father, which was in Beth–lehem. And Joab and his men went all night, and they came to Hebron at break of day.
And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron.
And unto David were sons born in Hebron: and his firstborn was Amnon, of Ahinoam the Jezreelitess;
And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother.
And when Saul’s son heard that Abner was dead in Hebron, his hands were feeble, and all the Israelites were troubled.
In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.
And David took him more concubines and wives out of Jerusalem, after he was come from Hebron: and there were yet sons and daughters born to David.
Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh.
And they brought the head of Ish–bosheth unto David to Hebron, and said to the king, Behold the head of Ish–bosheth the son of Saul thine enemy, which sought thy life; and the Lord hath avenged my lord the king this day of Saul, and of his seed.
So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the Lord: and they anointed David king over Israel.
And the king said unto him, Go in peace. So he arose, and went to Hebron.
But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron.
And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.
Hebron emerges from these sacred pages not merely as a location, but as a profound marker in the journey of faith. It signifies the grounded promise, where patriarchs found their earthly rest while awaiting a greater inheritance. Here, the tangible act of purchasing land anchored an intangible hope, and courageous Caleb claimed his promised mountain through unwavering trust. From this ancient ground sprang the early seeds of kingdom, established by divine appointment. These verses collectively portray a movement from covenant declaration to realized possession, from weary steps to settled dwelling. They quietly remind us of the enduring faithfulness of God, the inheritance promised to those who persevere, and the spiritual rest found in claiming the ground He sets aside for our soul's habitation. Hebron stands as a testament to God's persistent grace and the secure hope of the faithful.