49 Bible Verses About Inclusion
Bible verses about Inclusion
Scripture reveals a profound truth: God's love knows no bounds. Exploring verses about inclusion illuminates the heart of the Gospel, reminding us that every individual is created in God's image and deserves to be treated with dignity and respect. Through these passages, we discover a divine call to embrace diversity, break down barriers, and extend compassion to all, regardless of background or circumstance. Understanding inclusion through the Bible challenges us to examine our own hearts and actions, fostering a community of love, acceptance, and belonging, mirroring the boundless grace offered to us through Christ.
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Featured Verse
Ruth 2:10 (KJV)
Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?
Bible Verses on Inclusion: Love & Acceptance for All
And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering or sacrifice,
And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall take him into the city unto them, and give him a place, that he may dwell among them.
So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinims, dwelt in their cities, and all Israel in their cities.
Both young men, and maidens; old men, and children:
Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
The children that are begotten of them shall enter into the congregation of the Lord in their third generation.
Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.
Neither let the son of the stranger, that hath joined himself to the Lord, speak, saying, The Lord hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
Both low and high, rich and poor, together.
Thou shalt eat it within thy gates: the unclean and the clean person shall eat it alike, as the roebuck, and as the hart.
But with him that standeth here with us this day before the Lord our God, and also with him that is not here with us this day:
One law and one manner shall be for you, and for the stranger that sojourneth with you.
Cast in thy lot among us; let us all have one purse:
And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.
And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee,
Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?
And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of Israel.
And if a stranger sojourn with thee in your land, ye shall not vex him.
And ye shall rejoice before the Lord your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that is within your gates; forasmuch as he hath no part nor inheritance with you.
Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean.
The rich and poor meet together: the Lord is the maker of them all.
And the Lord said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof:
Whom the Lord of hosts shall bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
Or a man that is brokenfooted, or brokenhanded,
I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there.
For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.
Then thou shalt bring her home to thine house; and she shall shave her head, and pare her nails;
Your little ones, your wives, and thy stranger that is in thy camp, from the hewer of thy wood unto the drawer of thy water:
He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him.
Thou shalt not abhor an Edomite; for he is thy brother: thou shalt not abhor an Egyptian; because thou wast a stranger in his land.
But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.
She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.
And the man whose hair is fallen off his head, he is bald; yet is he clean.
But in this will we consent unto you: If ye will be as we be, that every male of you be circumcised;
And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
And if a stranger sojourn with you, or whosoever be among you in your generations, and will offer an offering made by fire, of a sweet savour unto the Lord; as ye do, so he shall do.
And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:
He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the Lord.
Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;
And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply.
Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the Lord your God.
Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
The Lord shall count, when he writeth up the people, that this man was born there. Selah.
And in the eighth day the flesh of his foreskin shall be circumcised.
A foreigner and an hired servant shall not eat thereof.
There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them.
There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.
And also of the son of the bondwoman will I make a nation, because he is thy seed.
In the most holy place shalt thou eat it; every male shall eat it: it shall be holy unto thee.
The Bible's verses on inclusion resound with a consistent message: God's love and grace extend to all, regardless of background, status, or perceived differences. From the welcoming embrace of the early church in Acts to Jesus's ministry among the marginalized, Scripture paints a vivid picture of a community where everyone belongs. These verses challenge us to actively dismantle barriers, both visible and invisible, that separate us from one another. Let us reflect on our own attitudes and actions, seeking to emulate Christ's inclusive love. By embracing diversity and practicing radical hospitality, we can create spaces where all feel seen, valued, and empowered to contribute their unique gifts to the tapestry of God's kingdom. May we continually strive to build bridges of understanding and acceptance, fostering a world that reflects the boundless and unconditional love of God for all humanity.