84 Bible Verses About Longing
The soul knows a persistent ache, a profound yearning pointing beyond this fleeting world. This intrinsic human longing, a sacred signpost planted within our being, speaks of a destiny we instinctively seek. To comprehend its true nature and direction, and to guide this vital energy towards its rightful end, one must consult the divine wisdom. Scripture offers the indispensable light, revealing the ultimate object of our deepest desire and illuminating the path to fulfillment. Ponder these verses to understand this fundamental dimension of spiritual existence.
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And Jacob said unto his father, I am Esau thy firstborn; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me.
Discover Bible Verses for the Longing Heart
And Abraham said unto God, O that Ishmael might live before thee!
And Abraham sojourned in the Philistines’ land many days.
I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight.
And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept.
Why abodest thou among the sheepfolds, to hear the bleatings of the flocks? For the divisions of Reuben there were great searchings of heart.
And Jacob kissed Rachel, and lifted up his voice, and wept.
And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son’s mandrakes.
And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.
And Jacob loved Rachel; and said, I will serve thee seven years for Rachel thy younger daughter.
And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.
And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.
Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.
And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.
And Mizpah; for he said, The Lord watch between me and thee, when we are absent one from another.
And now, though thou wouldest needs be gone, because thou sore longedst after thy father’s house, yet wherefore hast thou stolen my gods?
And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.
But Sarai was barren; she had no child.
And Abram said, Lord God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
And Jacob said unto his father, I am Esau thy firstborn; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me.
And when the Lord saw that Leah was hated, he opened her womb: but Rachel was barren.
And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.
And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.
Until thy brother’s anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?
Give me my wives and my children, for whom I have served thee, and let me go: for thou knowest my service which I have done thee.
And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her.
And she put her widow’s garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.
We be twelve brethren, sons of our father; one is not, and the youngest is this day with our father in the land of Canaan.
And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.
And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.
And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.
And she bare him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.
And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years.
And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.
And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.
Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies’ land; even then shall the land rest, and enjoy her sabbaths.
And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:
And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.
And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?
We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick:
But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.
And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the Lord, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the Lord will give you flesh, and ye shall eat.
And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!
Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!
For we will not inherit with them on yonder side Jordan, or forward; because our inheritance is fallen to us on this side Jordan eastward.
I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.
O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!
And if a Levite come from any of thy gates out of all Israel, where he sojourned, and come with all the desire of his mind unto the place which the Lord shall choose;
And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.
Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day long: and there shall be no might in thine hand.
In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.
And the Lord said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.
And she said unto her father, Let this thing be done for me: let me alone two months, that I may go up and down upon the mountains, and bewail my virginity, I and my fellows.
But it came to pass within a while after, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in.
And Micah said unto him, Whence comest thou? And he said unto him, I am a Levite of Beth–lehem–judah, and I go to sojourn where I may find a place.
And Benjamin came again at that time; and they gave them wives which they had saved alive of the women of Jabesh–gilead: and yet so they sufficed them not.
And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Beth–lehem–judah. And they came into the country of Moab, and continued there.
Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the Lord had visited his people in giving them bread.
Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah.
And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.
And it came to pass, while the ark abode in Kirjath–jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the Lord.
And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.
And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, Nay; but a king shall reign over us: when the Lord your God was your king.
And he said, Let me go, I pray thee; for our family hath a sacrifice in the city; and my brother, he hath commanded me to be there: and now, if I have found favour in thine eyes, let me get away, I pray thee, and see my brethren. Therefore he cometh not unto the king’s table.
And as soon as the lad was gone, David arose out of a place toward the south, and fell on his face to the ground, and bowed himself three times: and they kissed one another, and wept one with another, until David exceeded.
And the Beerothites fled to Gittaim, and were sojourners there until this day.)
And David sent messengers to Ish–bosheth Saul’s son, saying, Deliver me my wife Michal, which I espoused to me for an hundred foreskins of the Philistines.
And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether God will be gracious to me, that the child may live?
And he said unto him, Why art thou, being the king’s son, lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom’s sister.
So Absalom dwelt two full years in Jerusalem, and saw not the king’s face.
And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king’s face; and if there be any iniquity in me, let him kill me.
And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.
Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.
And David longed, and said, Oh that one would give me drink of the water of the well of Beth–lehem, which is by the gate!
And the damsel was very fair, and cherished the king, and ministered to him: but the king knew her not.
Only the people sacrificed in high places, because there was no house built unto the name of the Lord, until those days.
Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.
And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:
And when Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the host was dead, Hadad said to Pharaoh, Let me depart, that I may go to mine own country.
Then Pharaoh said unto him, But what hast thou lacked with me, that, behold, thou seekest to go to thine own country? And he answered, Nothing: howbeit let me go in any wise.
And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.
And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee?
These sacred verses reveal the profound spiritual current embedded within the human soul – a persistent, ineffable yearning. This longing, far from mere earthly discontent, emerges as an intrinsic compass, directing the heart towards its true North, the divine source of all fulfillment. It is the hunger for righteousness, the thirst for living waters, the ache for the presence of God himself. To heed this longing, to patiently cultivate it in light of these words, is to embark upon the soul's most vital pilgrimage. For in embracing this divine discontent, we are drawn ever nearer to the very object of our deepest desire, finding sustenance and purpose in the persistent turning towards Him who alone can truly satisfy.