63 Bible Verses About Oppression
To truly apprehend the grievous nature of oppression, one must gaze upon it through the lens of divine truth revealed in Scripture. These holy verses do not merely catalogue human suffering; they expose the spiritual discord sown when one soul diminishes another, disrupting the sacred order God designed. Understanding this profound injustice through biblical light grants us not only insight into its sorrowful reality but also points toward the divine power that promises liberation and justice. Such study prepares the heart to receive God's wisdom needed to stand against darkness and seek the dawn of His righteousness.
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Featured Verse
And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you:
Reflecting on Scripture: Understanding Oppression
And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
And the Lord sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles.
And the children of Israel cried unto the Lord: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.
And the hand of Midian prevailed against Israel: and because of the Midianites the children of Israel made them the dens which are in the mountains, and caves, and strong holds.
And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them;
And Israel was greatly impoverished because of the Midianites; and the children of Israel cried unto the Lord.
And it came to pass, when the children of Israel cried unto the Lord because of the Midianites,
And I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drave them out from before you, and gave you their land;
Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.
And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.
Now there arose up a new king over Egypt, which knew not Joseph.
And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:
Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.
And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.
And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.
And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
And the Lord said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.
And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.
And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.
And Pharaoh said, Who is the Lord, that I should obey his voice to let Israel go? I know not the Lord, neither will I let Israel go.
And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, let the people from their works? get you unto your burdens.
And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens.
Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.
And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw.
So the people were scattered abroad throughout all the land of Egypt to gather stubble instead of straw.
Then the officers of the children of Israel came and cried unto Pharaoh, saying, Wherefore dealest thou thus with thy servants?
There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people.
And the officers of the children of Israel did see that they were in evil case, after it was said, Ye shall not minish ought from your bricks of your daily task.
For since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all.
And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.
And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.
And Pharaoh hardened his heart at this time also, neither would he let the people go.
And the Lord said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith the Lord God of the Hebrews, Let my people go, that they may serve me.
As yet exaltest thou thyself against my people, that thou wilt not let them go?
And the heart of Pharaoh was hardened, neither would he let the children of Israel go; as the Lord had spoken by Moses.
And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the Lord God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me.
And Pharaoh’s servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve the Lord their God: knowest thou not yet that Egypt is destroyed?
But the Lord hardened Pharaoh’s heart, so that he would not let the children of Israel go.
But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the Lord doth put a difference between the Egyptians and Israel.
And the Lord said unto Moses, Pharaoh shall not hearken unto you; that my wonders may be multiplied in the land of Egypt.
And Moses and Aaron did all these wonders before Pharaoh: and the Lord hardened Pharaoh’s heart, so that he would not let the children of Israel go out of his land.
For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.
And I will harden Pharaoh’s heart, that he shall follow after them; and I will be honoured upon Pharaoh, and upon all his host; that the Egyptians may know that I am the Lord. And they did so.
And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?
And he took six hundred chosen chariots, and all the chariots of Egypt, and captains over every one of them.
But the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pi–hahiroth, before Baal–zephon.
Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;
And that year they vexed and oppressed the children of Israel: eighteen years, all the children of Israel that were on the other side Jordan in the land of the Amorites, which is in Gilead.
The Zidonians also, and the Amalekites, and the Maonites, did oppress you; and ye cried to me, and I delivered you out of their hand.
Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the Lord your God.
And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.
And when we cried unto the Lord God of our fathers, the Lord heard our voice, and looked on our affliction, and our labour, and our oppression:
The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway:
And the Amorites forced the children of Dan into the mountain: for they would not suffer them to come down to the valley:
And when the Lord raised them up judges, then the Lord was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the Lord because of their groanings by reason of them that oppressed them and vexed them.
Woe unto us! who shall deliver us out of the hand of these mighty Gods? these are the Gods that smote the Egyptians with all the plagues in the wilderness.
And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants.
And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you:
And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man’s hand.
And when they forgat the Lord their God, he sold them into the hand of Sisera, captain of the host of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab, and they fought against them.
Now there was no smith found throughout all the land of Israel: for the Philistines said, Lest the Hebrews make them swords or spears:
Contemplating these sacred words on oppression illuminates a profound disorder marring God's created harmony. The scriptures reveal not merely a human failing, but a spiritual malignancy afflicting the oppressor and testing the very soul of the oppressed. God's unwavering attention rests upon the affliction of the vulnerable, promising both solace and ultimate justice. This divine perspective compels us beyond passive sympathy; it demands active reflection upon our own stance towards suffering and ignites a burning imperative for righteous engagement. The diligent study of these texts calls us to participate in the divine work of restoring dignity, to cultivate the spiritual vigilance necessary to discern injustice in all its forms, and to labor towards a liberation that aligns earthly life with the just decrees of heaven. Recognizing God's gaze upon the oppressed provides the fertile ground for true compassion and the mandate for relentless, spiritual work towards His intended order.