100 Bible Verses About Priesthood
Bible verses about Priesthood
Delve into the profound concept of priesthood through the lens of scripture, and discover its enduring relevance for us today. Exploring these verses illuminates the sacred calling to mediate between God and humanity, reflecting the heart of Jesus, our ultimate High Priest. Understanding the biblical perspective on priesthood reveals not only the historical context of priests in the Old Testament, but also the spiritual priesthood to which believers are called in the New Testament. As we study these passages, may we be inspired to live lives of service, sacrifice, and devotion, embodying the priestly role of intercession and bringing God's light to the world.
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Featured Verse
Nehemiah 11:10 (KJV)
Of the priests: Jedaiah the son of Joiarib, Jachin.
Priesthood: Exploring Roles, Responsibilities & Scriptural Meaning
And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest’s office.
And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office,
These are the names of the sons of Aaron, the priests which were anointed, whom he consecrated to minister in the priest’s office.
And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also?
And the Lord said unto Aaron, Thou and thy sons and thy father’s house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.
Therefore thou and thy sons with thee shall keep your priest’s office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest’s office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.
These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest, the scribe.
But the Levites have no part among you; for the priesthood of the Lord is their inheritance: and Gad, and Reuben, and half the tribe of Manasseh, have received their inheritance beyond Jordan on the east, which Moses the servant of the Lord gave them.
These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood.
Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,
The son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest:
The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.
These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they, as polluted, put from the priesthood.
Maaziah, Bilgai, Shemaiah: these were the priests.
Meshezabeel, Zadok, Jaddua,
Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, was the ruler of the house of God.
Of the priests: Jedaiah the son of Joiarib, Jachin.
And of Joiarib, Mattenai; of Jedaiah, Uzzi;
Have ye not cast out the priests of the Lord, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods.
And certain of the priests’ sons with trumpets; namely, Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Michaiah, the son of Zaccur, the son of Asaph:
And in the days of Joiakim were priests, the chief of the fathers: of Seraiah, Meraiah; of Jeremiah, Hananiah;
Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.
And also unto the Levites; they shall no more carry the tabernacle, nor any vessels of it for the service thereof.
And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen.
And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land.
And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest’s office.
And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.
And thou shalt make holy garments for Aaron thy brother for glory and for beauty.
And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the Lord, and when he cometh out, that he die not.
And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.
And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense,
And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons’ garments with him.
Also the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God:
Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.
And the altar of burnt offering with all his vessels, and the laver and his foot.
And the table and all his vessels, and the candlestick and his vessels, and the altar of incense,
And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:
And thou shalt bring his sons, and put coats upon them.
And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest’s office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.
And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.
And thou shalt put it on a blue lace, that it may be upon the mitre; upon the forefront of the mitre it shall be.
And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest’s office.
And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the Lord.
And thou shalt put the mitre upon his head, and put the holy crown upon the mitre.
And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron’s heart, when he goeth in before the Lord: and Aaron shall bear the judgment of the children of Israel upon his heart before the Lord continually.
And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest’s office.
It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments;
And the holy garments of Aaron shall be his sons’ after him, to be anointed therein, and to be consecrated in them.
And for Aaron’s sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty.
And thou shalt take the breast of the ram of Aaron’s consecration, and wave it for a wave offering before the Lord: and it shall be thy part.
And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.
And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:
And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.
And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest’s office: for their anointing shall surely be an everlasting priesthood throughout their generations.
And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest’s office.
And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.
The table, and his staves, and all his vessels, and the shewbread,
And thou shalt bring his sons, and clothe them with coats:
And thou shalt anoint the laver and his foot, and sanctify it.
All the males among the priests shall eat thereof: it is most holy.
And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the Lord.
This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the Lord made by fire, in the day when he presented them to minister unto the Lord in the priest’s office;
And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.
And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.
Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.
All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the Lord made by fire: every one that toucheth them shall be holy.
And the priests, Aaron’s sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:
Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;
And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith.
And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.
And Moses brought Aaron and his sons, and washed them with water.
And he put the breastplate upon him: also he put in the breastplate the Urim and the Thummim.
And he put all upon Aaron’s hands, and upon his sons’ hands, and waved them for a wave offering before the Lord.
And Moses and Aaron and his sons washed their hands and their feet thereat:
And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron’s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.
And he poured of the anointing oil upon Aaron’s head, and anointed him, to sanctify him.
And the priest shall burn the fat upon the altar: but the breast shall be Aaron’s and his sons’.
And he brought Aaron’s sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about.
And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which he commanded them not.
And the breasts and the right shoulder Aaron waved for a wave offering before the Lord; as Moses commanded.
And the Lord spake unto Aaron, saying,
For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the Lord made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the Lord.
And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;
But if the priest’s daughter be a widow, or divorced, and have no child, and is returned unto her father’s house, as in her youth, she shall eat of her father’s meat: but there shall no stranger eat thereof.
And the fat of the sin offering shall he burn upon the altar.
For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
He shall eat the bread of his God, both of the most holy, and of the holy.
And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;
And the Lord spake unto Moses after the death of the two sons of Aaron, when they offered before the Lord, and died;
And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.
Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the Lord continually: it shall be a statute for ever in your generations.
Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him.
And I, behold, I have taken the Levites from among the children of Israel instead of all the firstborn that openeth the matrix among the children of Israel: therefore the Levites shall be mine;
But the Levites after the tribe of their fathers were not numbered among them.
But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden:
The compiled verses on priesthood reveal a profound and evolving concept, transitioning from the hereditary Levitical order in the Old Testament to a universal priesthood of believers in the New. These scriptures highlight the importance of mediation between God and humanity, the offering of sacrifices, and the call to holiness. While the Old Testament priesthood served a specific role under the Law, the New Testament emphasizes that through Christ, all who believe are priests, empowered to offer spiritual sacrifices of praise, service, and righteous living. Reflecting on these verses, we're challenged to consider our own priestly roles: how are we mediating God's love to others? What sacrifices are we willing to make? And how are we living out our calling to be a holy and set-apart people, reflecting Christ's light in the world? Let these scriptures guide you toward a deeper understanding of your spiritual role and responsibility within the kingdom of God.