100 Bible Verses About Purity
Bible verses about Purity
Exploring purity through scripture reveals a path to inner peace and a deeper connection with the divine. The Bible's wisdom illuminates how cultivating purity of heart, mind, and action allows us to reflect God's light more brightly. These verses guide us to understand that purity isn't merely about outward appearances, but about aligning our inner selves with God's will. Embracing purity fosters spiritual growth, strengthens our relationships, and empowers us to live lives that are pleasing and honoring to God. Let these verses be a source of inspiration and guidance on your journey toward a life of holiness and integrity.
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Featured Verse
Proverbs 20:11 (KJV)
Even a child is known by his doings, whether his work be pure, and whether it be right.
Purity Bible Verses: Find Clean Living & True Holiness
Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.
And her merchandise and her hire shall be holiness to the Lord: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the Lord, to eat sufficiently, and for durable clothing.
Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.
He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;
And they were both naked, the man and his wife, and were not ashamed.
A froward heart shall depart from me: I will not know a wicked person.
And the tongs thereof, and the snuffdishes thereof, shall be of pure gold.
I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please.
The thoughts of the wicked are an abomination to the Lord: but the words of the pure are pleasant words.
Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:
Thy silver is become dross, thy wine mixed with water:
Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:
Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.
Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
This also shall please the Lord better than an ox or bullock that hath horns and hoofs.
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.
O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?
Deck thyself now with majesty and excellency; and array thyself with glory and beauty.
Even a child is known by his doings, whether his work be pure, and whether it be right.
Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold.
The tongue of the just is as choice silver: the heart of the wicked is little worth.
Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
I have refrained my feet from every evil way, that I might keep thy word.
The way of man is froward and strange: but as for the pure, his work is right.
For Aaron and his sons shall wash their hands and their feet thereat:
And for the altar of incense refined gold by weight; and gold for the pattern of the chariot of the cherubims, that spread out their wings, and covered the ark of the covenant of the Lord.
So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.
And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.
I am the rose of Sharon, and the lily of the valleys.
It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments;
The Lord is righteous in all his ways, and holy in all his works.
And I said unto them, Ye are holy unto the Lord; the vessels are holy also; and the silver and the gold are a freewill offering unto the Lord God of your fathers.
And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
Take away the dross from the silver, and there shall come forth a vessel for the finer.
Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold.
Depart from evil, and do good; and dwell for evermore.
And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
Wash me throughly from mine iniquity, and cleanse me from my sin.
I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart.
And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:
And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away,
But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.
Many daughters have done virtuously, but thou excellest them all.
And if he bring a lamb for a sin offering, he shall bring it a female without blemish.
For my mouth shall speak truth; and wickedness is an abomination to my lips.
And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;
For the upright shall dwell in the land, and the perfect shall remain in it.
And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
By mercy and truth iniquity is purged: and by the fear of the Lord men depart from evil.
And Moses brought Aaron and his sons, and washed them with water.
Remove thy way far from her, and come not nigh the door of her house:
Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.
For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.
And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.
And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.
These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,
O worship the Lord in the beauty of holiness: fear before him, all the earth.
All the words of my mouth are in righteousness; there is nothing froward or perverse in them.
These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.
And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.
Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the Lord.
I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.
Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.
Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.
Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.
Thy teeth are as a flock of sheep which go up from the washing, whereof every one beareth twins, and there is not one barren among them.
And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God.
Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.
And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.
But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.
For all tables are full of vomit and filthiness, so that there is no place clean.
And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.
Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.
Drink waters out of thine own cistern, and running waters out of thine own well.
To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.
And the priests went into the inner part of the house of the Lord, to cleanse it, and brought out all the uncleanness that they found in the temple of the Lord into the court of the house of the Lord. And the Levites took it, to carry it out abroad into the brook Kidron.
But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.
They also do no iniquity: they walk in his ways.
I am the Lord: that is my name: and my glory will I not give to another, neither my praise to graven images.
And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.
When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:
If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
Every word of God is pure: he is a shield unto them that put their trust in him.
For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the Lord.
And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.
Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?
And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.
But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:
The fining pot is for silver, and the furnace for gold: but the Lord trieth the hearts.
Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence.
And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes.
But when raw flesh appeareth in him, he shall be unclean.
The Bible's verses on purity paint a vivid picture of a life dedicated to holiness, both inwardly and outwardly. From guarding our thoughts and actions to maintaining integrity in our relationships, these scriptures emphasize God's desire for us to reflect His character. They remind us that purity isn't merely about abstaining from wrongdoing, but about actively pursuing righteousness and allowing the Holy Spirit to refine our hearts. These verses serve as a constant invitation to self-reflection and a call to daily strive for a life that honors God in every aspect. As you meditate on these principles, consider how you can practically apply them to your own life, seeking God's grace and strength to walk in purity and become more like Christ. Let purity be a journey, not just a destination, and may your life be a testament to the transformative power of God's love.