45 Bible Verses About Pursuit
The pursuit spoken of in scripture transcends worldly ambition, pointing instead to the soul’s yearning for ultimate reality. To delve into the sacred texts concerning pursuit is to discover the true direction of our spiritual energies. These verses reveal what is truly worthy of our striving: not temporal gains, but the eternal treasures of righteousness, wisdom, and the ever-nearer presence of God. Understanding this divine call clarifies our purpose, disciplines our will, and guides our steps upon the path that leads to authentic life and lasting peace, illuminating the vital difference between fleeing vanity and embracing the divine.
Featured Verse
Then Abner looked behind him, and said, Art thou Asahel? And he answered, I am.
Bible Verses on Pursuit: A Focused Exploration
Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.
And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him, Come, and I will shew thee the man whom thou seekest. And when he came into her tent, behold, Sisera lay dead, and the nail was in his temples.
And he took his brethren with him, and pursued after him seven days’ journey; and they overtook him in the mount Gilead.
And Gideon came to Jordan, and passed over, he, and the three hundred men that were with him, faint, yet pursuing them.
And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.
He was a mighty hunter before the Lord: wherefore it is said, Even as Nimrod the mighty hunter before the Lord.
And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.
Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.
And Abimelech chased him, and he fled before him, and many were overthrown and wounded, even unto the entering of the gate.
And he took six hundred chosen chariots, and all the chariots of Egypt, and captains over every one of them.
The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
And the men pursued after them the way to Jordan unto the fords: and as soon as they which pursued after them were gone out, they shut the gate.
And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them.
And when the men of Ai looked behind them, they saw, and, behold, the smoke of the city ascended up to heaven, and they had no power to flee this way or that way: and the people that fled to the wilderness turned back upon the pursuers.
And all the people that were in Ai were called together to pursue after them: and they pursued after Joshua, and were drawn away from the city.
And there was not a man left in Ai or Beth–el, that went not out after Israel: and they left the city open, and pursued after Israel.
And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five thousand men; and pursued hard after them unto Gidom, and slew two thousand men of them.
So Michal let David down through a window: and he went, and fled, and escaped.
And it was told Saul, saying, Behold, David is at Naioth in Ramah.
When Saul heard that David was discovered, and the men that were with him, (now Saul abode in Gibeah under a tree in Ramah, having his spear in his hand, and all his servants were standing about him;)
After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.
Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.
And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into mine hand; for he is shut in, by entering into a town that hath gates and bars.
Then David and his men, which were about six hundred, arose and departed out of Keilah, and went whithersoever they could go. And it was told Saul that David was escaped from Keilah; and he forbare to go forth.
And David abode in the wilderness in strong holds, and remained in a mountain in the wilderness of Ziph. And Saul sought him every day, but God delivered him not into his hand.
Now therefore, let not my blood fall to the earth before the face of the Lord: for the king of Israel is come out to seek a flea, as when one doth hunt a partridge in the mountains.
Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?
And it came to pass, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David is in the wilderness of En–gedi.
And the Ziphites came unto Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, which is before Jeshimon?
And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.
And Saul pitched in the hill of Hachilah, which is before Jeshimon, by the way. But David abode in the wilderness, and he saw that Saul came after him into the wilderness.
Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.
And they arose, and went to Ziph before Saul: but David and his men were in the wilderness of Maon, in the plain on the south of Jeshimon.
And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner.
Then Abner looked behind him, and said, Art thou Asahel? And he answered, I am.
And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armour. But Asahel would not turn aside from following of him.
But David pursued, he and four hundred men: for two hundred abode behind, which were so faint that they could not go over the brook Besor.
And David enquired at the Lord, saying, Shall I pursue after this troop? shall I overtake them? And he answered him, Pursue: for thou shalt surely overtake them, and without fail recover all.
But Absalom fled. And the young man that kept the watch lifted up his eyes, and looked, and, behold, there came much people by the way of the hill side behind him.
Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:
Nevertheless a lad saw them, and told Absalom: but they went both of them away quickly, and came to a man’s house in Bahurim, which had a well in his court; whither they went down.
And Joab blew the trumpet, and the people returned from pursuing after Israel: for Joab held back the people.
But howsoever, said he, let me run. And he said unto him, Run. Then Ahimaaz ran by the way of the plain, and overran Cushi.
And there went out after him Joab’s men, and the Cherethites, and the Pelethites, and all the mighty men: and they went out of Jerusalem, to pursue after Sheba the son of Bichri.
When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri.
The scriptural call to pursuit is no mere suggestion, but a vital summons addressed to the core of our being. These verses collectively underscore that the spiritual life is not a passive state but a dynamic quest, an energetic leaning into the divine current. The highest objects of our seeking—wisdom, righteousness, the Kingdom, and God Himself—demand a fervent, intentional effort. This pursuit signifies a soul awake and active, consciously directing its energies towards that which is eternal and true. It is the essential labour of love, the relentless pressing on toward the prize, shaping us in the very act of striving and aligning our will with the divine purpose that calls us ever onward. This active seeking is the very condition of fruitful spiritual existence.