100 Bible Verses About Ritual Purity
Bible verses about Ritual Purity
Exploring ritual purity through scripture offers a profound understanding of God's holiness and our journey toward spiritual wholeness. While specific rituals outlined in the Old Testament may seem distant, the underlying principles of cleansing, dedication, and separation from defilement remain deeply relevant. By studying these verses, we gain insight into the symbolic language God used to teach His people about sin, its consequences, and the path to restoration. More importantly, we can appreciate the ultimate purification offered through Jesus Christ, whose sacrifice transcends ritualistic practices, enabling us to draw near to God with confidence and a renewed spirit.
Featured Verse
Exodus 30:7 (KJV)
And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.
Ritual Purity: Biblical Cleansing and Holiness
And the staves shall be put into the rings, and the staves shall be upon the two sides of the altar, to bear it.
And the tongs thereof, and the snuffdishes thereof, shall be of pure gold.
But every man’s servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.
Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the Lord: so they sanctified the house of the Lord in eight days; and in the sixteenth day of the first month they made an end.
And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them.
And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.
And thou shalt anoint the laver and his foot, and sanctify it.
And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.
Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.
Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.
For the tabernacle of the Lord, which Moses made in the wilderness, and the altar of the burnt offering, were at that season in the high place at Gibeon.
And in the eighth day the flesh of his foreskin shall be circumcised.
But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.
And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:
And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the Lord.
And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get;
Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.
And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.
And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.
And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.
And thus shalt thou do unto them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean.
This is the ordinance of the law which the Lord hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:
He that toucheth the dead body of any man shall be unclean seven days.
And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:
And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.
And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.
Now when every maid’s turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odours, and with other things for the purifying of the women;)
Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth,
For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the Lord.
But flesh with the life thereof, which is the blood thereof, shall ye not eat.
He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.
And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.
And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.
And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.
And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.
And thou shalt make staves of shittim wood, and overlay them with gold.
And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.
And the man whose hair is fallen off his head, he is bald; yet is he clean.
But if he wash them not, nor bathe his flesh; then he shall bear his iniquity.
So he let him go: then she said, A bloody husband thou art, because of the circumcision.
Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.
And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.
Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and the abomination, and the mouse, shall be consumed together, saith the Lord.
And the Lord said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof:
And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.
In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.
And king Solomon offered a sacrifice of twenty and two thousand oxen, and an hundred and twenty thousand sheep: so the king and all the people dedicated the house of God.
And the snuffers, and the basons, and the spoons, and the censers, of pure gold: and the entry of the house, the inner doors thereof for the most holy place, and the doors of the house of the temple, were of gold.
And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.
Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.
And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.
Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.
Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.
And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make of brass.
And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.
And thou shalt make the staves of shittim wood, and overlay them with gold, that the table may be borne with them.
And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar.
All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass.
And thou shalt make holy garments for Aaron thy brother for glory and for beauty.
And thou shalt make staves for the altar, staves of shittim wood, and overlay them with brass.
And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy.
Oil for the light, spices for anointing oil, and for sweet incense,
Onyx stones, and stones to be set in the ephod, and in the breastplate.
And thou shalt make the dishes thereof, and spoons thereof, and covers thereof, and bowls thereof, to cover withal: of pure gold shalt thou make them.
And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office,
And the altar of burnt offering with all his vessels, and the laver and his foot.
And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin:
And thou shalt make the robe of the ephod all of blue.
And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:
And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil.
And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.
Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning.
And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.
And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.
And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod.
And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy:
And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.
For Aaron and his sons shall wash their hands and their feet thereat:
And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward.
And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest’s office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.
And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest’s office.
And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach:
Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration:
But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.
And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the Lord.
And it shall be upon Aaron’s forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the Lord.
Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.
So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.
And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it.
And the altar of burnt offering with all his furniture, and the laver and his foot,
And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about.
And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.
And thou shalt take the breast of the ram of Aaron’s consecration, and wave it for a wave offering before the Lord: and it shall be thy part.
Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually.
And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the Lord.
And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:
And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee shall they do.
The Bible's detailed instructions on ritual purity, as seen in these verses, offer a window into ancient Israelite society and its understanding of holiness. These regulations, touching upon everything from bodily emissions to contact with death, highlight a deep concern for maintaining separation from defilement to approach a holy God. While the specific rituals detailed may not be directly applicable in the same way today, the underlying principles remain relevant. They prompt reflection on what we consider sacred and how we strive for spiritual cleanliness in our own lives. Consider the symbolic nature of purity and impurity. How can we cleanse ourselves from spiritual defilement and cultivate a lifestyle that honors God's holiness through repentance, faith, and a commitment to righteous living? Ultimately, these verses encourage us to consider the weight of sin and the ongoing need for spiritual purification through the grace offered in Christ.