100 Bible Verses About Symbolism
Bible verses about Symbolism
Scripture often communicates its deepest truths through the rich tapestry of symbolism, a sacred language where earthly signs convey heavenly realities. To truly encounter the divine message woven within these pages, we must attune ourselves to this symbolic tongue. It is not a barrier, but a portal, opening avenues into profound mysteries of God's nature, His redemptive plan, and our call to holiness. Engaging with biblical symbols allows the soul to perceive connections and dimensions of faith that simple declarative statements might miss, enriching our understanding and drawing us closer to the source of all truth.
Featured Verse
Genesis 41:4 (KJV)
And the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine. So Pharaoh awoke.
Unlocking Sacred Meaning: Bible Symbolism Verses
And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shalt thou make it.
And thou shalt make boards for the tabernacle of shittim wood standing up.
And after a time he returned to take her, and he turned aside to see the carcase of the lion: and, behold, there was a swarm of bees and honey in the carcase of the lion.
And the snuffers, and the basons, and the spoons, and the censers, of pure gold: and the entry of the house, the inner doors thereof for the most holy place, and the doors of the house of the temple, were of gold.
And for the altar of incense refined gold by weight; and gold for the pattern of the chariot of the cherubims, that spread out their wings, and covered the ark of the covenant of the Lord.
And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.
Sharp arrows of the mighty, with coals of juniper.
And Abraham set seven ewe lambs of the flock by themselves.
This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.
And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.
And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.
Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.
Thy teeth are as a flock of sheep which go up from the washing, whereof every one beareth twins, and there is not one barren among them.
And when Jacob saw them, he said, This is God’s host: and he called the name of that place Mahanaim.
And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:
Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.
And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him;
Moreover the candlesticks with their lamps, that they should burn after the manner before the oracle, of pure gold;
Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold.
And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be an habitation of dragons, and a court for owls.
And on the other side shall be hangings fifteen cubits: their pillars three, and their sockets three.
And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood.
And Joseph said unto him, This is the interpretation of it: The three branches are three days:
And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;
Thy navel is like a round goblet, which wanteth not liquor: thy belly is like an heap of wheat set about with lilies.
When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head:
Thy two breasts are like two young roes that are twins, which feed among the lilies.
And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them:
And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison.
For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.
This thy stature is like to a palm tree, and thy breasts to clusters of grapes.
Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.
And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the Lord.
My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies.
The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
As the lily among thorns, so is my love among the daughters.
And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favoured, as at the beginning. So I awoke.
And David went up, and all Israel, to Baalah, that is, to Kirjath–jearim, which belonged to Judah, to bring up thence the ark of God the Lord, that dwelleth between the cherubims, whose name is called on it.
And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.
And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes:
And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.
The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me.
And the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine. So Pharaoh awoke.
At the same time spake the Lord by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.
And the lean and the ill favoured kine did eat up the first seven fat kine:
And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow:
And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other kine upon the brink of the river.
And we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream.
Then they rent their clothes, and laded every man his ass, and returned to the city.
And the word of the Lord came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof is toward the north.
Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks.
And they shall take gold, and blue, and purple, and scarlet, and fine linen.
And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good.
For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.
Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries.
And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.
The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land.
I will open my mouth in a parable: I will utter dark sayings of old:
Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:
But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness.
And it shall come to pass in that day, that the Lord shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.
Behold, I and the children whom the Lord hath given me are for signs and for wonders in Israel from the Lord of hosts, which dwelleth in mount Zion.
His eyes shall be red with wine, and his teeth white with milk.
He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem.
Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward.
In that day the Lord with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.
Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.
I made sackcloth also my garment; and I became a proverb to them.
The Lord called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.
Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:
It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments;
And the Lord said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh.
Of a talent of pure gold shall he make it, with all these vessels.
They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.
His head is as the most fine gold, his locks are bushy, and black as a raven.
Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover.
And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.
And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.
And in the most holy house he made two cherubims of image work, and overlaid them with gold.
And the second row shall be an emerald, a sapphire, and a diamond.
And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle,
And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made:
With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold.
Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick.
And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four.
And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.
And thou shalt make a covering for the tent of rams’ skins dyed red, and a covering above of badgers’ skins.
And thou shalt make fifty taches of gold, and couple the curtains together with the taches: and it shall be one tabernacle.
And the third row a ligure, an agate, and an amethyst.
All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass.
And thou shalt make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework.
And thou shalt make holy garments for Aaron thy brother for glory and for beauty.
And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it.
And thou shalt make for it a grate of network of brass; and upon the net shalt thou make four brasen rings in the four corners thereof.
And the remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle.
And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar.
And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.
And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.
And thou shalt take two onyx stones, and grave on them the names of the children of Israel:
The sacred texts, as presented here, unveil a divine language rich in emblem and figure. God speaks not only in plain declaration but through the eloquent silence of sign and analogy woven throughout creation and history. To grasp the truth hidden within these symbols requires more than mere academic scrutiny; it demands a patient, contemplative gaze. The symbolic reveals the spiritual, inviting the diligent soul to peer beyond the visible veil towards the eternal realities it signifies. Embrace this sacred art of interpretation, for in discerning the divine fingerprints left upon the world and word, the intellect ascends, and faith finds a deeper ground upon which to stand firm against the flux of transient things, drawing ever closer to the inexhaustible wellspring of wisdom.