Bible Verses About Clean vs. Unclean
This collection includes 50 passages about Clean vs. Unclean. Copy a verse or open its chapter for context.
This collection is a starting point, not a count of every relevant passage in the Bible.
And that ye may put difference between holy and unholy, and between unclean and clean;
Scripture Passages
For God hath not called us unto uncleanness, but unto holiness.
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
These are the things which defile a man: but to eat with unwashen hands defileth not a man.
And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.
Who can bring a clean thing out of an unclean? not one.
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the Lord: the water of separation hath not been sprinkled upon him; he is unclean.
And he set the porters at the gates of the house of the Lord, that none which was unclean in any thing should enter in.
Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the Lord.
And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
To teach when it is unclean, and when it is clean: this is the law of leprosy.
If there be among you any man, that is not clean by reason of uncleanness that chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp:
Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.
The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.
And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
Now ye are clean through the word which I have spoken unto you.
And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.
And every open vessel, which hath no covering bound upon it, is unclean.
Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.
And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
But when raw flesh appeareth in him, he shall be unclean.
Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the Lord, having his uncleanness upon him, that soul shall be cut off from my presence: I am the Lord.
And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the Lord God of your fathers, and carry forth the filthiness out of the holy place.
Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.
But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.
With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself unsavoury.
If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the masterβs use, and prepared unto every good work.
But if he wash them not, nor bathe his flesh; then he shall bear his iniquity.
Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
And he said, That which cometh out of the man, that defileth the man.
What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;
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This collection includes 50 passages about Clean vs. Unclean. Copy a verse or open its chapter for context.
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This collection includes 50 passages about Clean vs. Unclean. Copy a verse or open its chapter for context. Read the surrounding chapter to understand the speaker, audience, and setting before drawing a conclusion.
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