Bible Verses About Gentiles

Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;

But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.

Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.

That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

And again he saith, Rejoice, ye Gentiles, with his people.

We who are Jews by nature, and not sinners of the Gentiles,

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.

And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

And the apostles and brethren that were in Judea heard that the Gentiles had also received the word of God.

And in his name shall the Gentiles trust.

And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.

And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed.

And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

The word of the Lord which came to Jeremiah the prophet against the Gentiles;

For the name of God is blasphemed among the Gentiles through you, as it is written.

Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.