Bible Verses About Judith
This collection includes 50 passages about Judith. Copy a verse or open its chapter for context.
This collection is a starting point, not a count of every relevant passage in the Bible.
When Judah saw her, he thought her to be an harlot; because she had covered her face.
Scripture Passages
And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.
And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:
These discovered her nakedness: they took her sons and her daughters, and slew her with the sword: and she became famous among women; for they had executed judgment upon her.
Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.
And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah saw it.
By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
And she said unto her servants, Go on before me; behold, I come after you. But she told not her husband Nabal.
Salute Rufus chosen in the Lord, and his mother and mine.
The inhabitants of the villages ceased, they ceased in Israel, until that I Deborah arose, that I arose a mother in Israel.
Then sang Deborah and Barak the son of Abinoam on that day, saying,
And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.
Kings of armies did flee apace: and she that tarried at home divided the spoil.
Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.
And they said, Should he deal with our sister as with an harlot?
And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman.
And the women said unto Naomi, Blessed be the Lord, which hath not left thee this day without a kinsman, that his name may be famous in Israel.
And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlotβs house, named Rahab, and lodged there.
And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.
And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.
For she hath cast down many wounded: yea, many strong men have been slain by her.
I went out full, and the Lord hath brought me home again empty: why then call ye me Naomi, seeing the Lord hath testified against me, and the Almighty hath afflicted me?
And Ruth the Moabitess said, He said unto me also, Thou shalt keep fast by my young men, until they have ended all my harvest.
Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living.
And she conceived again, and bare a son: and she said, Now will I praise the Lord: therefore she called his name Judah; and left bearing.
And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field.
But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.
O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.
(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
And was unknown by face unto the churches of Judea which were in Christ:
And Joanna the wife of Chuza Herodβs steward, and Susanna, and many others, which ministered unto him of their substance.
And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?
Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto.
And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy.
And Samson went down to Timnath, and saw a woman in Timnath of the daughters of the Philistines.
Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.
Nevertheless the Lord raised up judges, which delivered them out of the hand of those that spoiled them.
And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.
And Elishama, and Beeliada, and Eliphalet.
Automated topic matches. Check each passage in context. About
This collection includes 50 passages about Judith. Copy a verse or open its chapter for context.
Read chapter
Frequently Asked Questions
Where can I start reading about judith?
This collection includes 50 passages about Judith. Copy a verse or open its chapter for context. Read the surrounding chapter to understand the speaker, audience, and setting before drawing a conclusion.
Does this collection include every relevant passage?
No. This page contains 50 passages as a starting point. A short topic collection is not a complete account of the subject.
Which Bible version is quoted?
The version is shown on each verse card and included when you copy the quotation. Commentary is separate from the Bible text.