Bible Verses About Temporal Nature of Gifts

But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

Who shall not receive manifold more in this present time, and in the world to come life everlasting.

A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.

And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.

Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

For the gifts and calling of God are without repentance.

Not because I desire a gift: but I desire fruit that may abound to your account.

A time to get, and a time to lose; a time to keep, and a time to cast away;

Now concerning spiritual gifts, brethren, I would not have you ignorant.

But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;

For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.

An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.

Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

And they that use this world, as not abusing it: for the fashion of this world passeth away.

Whoso boasteth himself of a false gift is like clouds and wind without rain.

But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.

And when he had made an end to offer the present, he sent away the people that bare the present.

To every thing there is a season, and a time to every purpose under the heaven:

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

But the manifestation of the Spirit is given to every man to profit withal.

Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.

So is he that layeth up treasure for himself, and is not rich toward God.

Or who hath first given to him, and it shall be recompensed unto him again?

He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.

For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

But all the silver, and gold, and vessels of brass and iron, are consecrated unto the Lord: they shall come into the treasury of the Lord.

But unto every one of us is given grace according to the measure of the gift of Christ.

While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

Take therefore the talent from him, and give it unto him which hath ten talents.