Bible Verses About Value of Inner Beauty

But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:

Who can find a virtuous woman? for her price is far above rubies.

And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

Seeing there be many things that increase vanity, what is man the better?

Judge not according to the appearance, but judge righteous judgment.

For the Lord taketh pleasure in his people: he will beautify the meek with salvation.

And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord God.

Lust not after her beauty in thine heart; neither let her take thee with her eyelids.

For I delight in the law of God after the inward man:

But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.

Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

And that ye put on the new man, which after God is created in righteousness and true holiness.

For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.

A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.

And thou shalt make holy garments for Aaron thy brother for glory and for beauty.

For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah.

Fear ye not therefore, ye are of more value than many sparrows.

He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.

But godliness with contentment is great gain.

More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him.

And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

In that day shall the Lord of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,

There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

The life is more than meat, and the body is more than raiment.

But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.

For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?

For they shall be an ornament of grace unto thy head, and chains about thy neck.

For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

She openeth her mouth with wisdom; and in her tongue is the law of kindness.

And they that use this world, as not abusing it: for the fashion of this world passeth away.