Աստվածաշնչի համարներ Acceptance by God

And he believed in the Lord; and he counted it to him for righteousness.

And it shall be upon Aaron’s forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the Lord.

And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.

How then can man be justified with God? or how can he be clean that is born of a woman?

Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.

So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the Lord commanded them: the Lord also accepted Job.

And enter not into judgment with thy servant: for in thy sight shall no man living be justified.

All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

But in every nation he that feareth him, and worketh righteousness, is accepted with him.

And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

For he that in these things serveth Christ is acceptable to God, and approved of men.

Wherefore receive ye one another, as Christ also received us to the glory of God.

Wherefore we labour, that, whether present or absent, we may be accepted of him.

Even as Abraham believed God, and it was accounted to him for righteousness.

To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

Bless, Lord, his substance, and accept the work of his hands: smite through the loins of them that rise against him, and of them that hate him, that they rise not again.

Behold now, I have ordered my cause; I know that I shall be justified.

Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer.

He shall receive the blessing from the Lord, and righteousness from the God of his salvation.

But God will redeem my soul from the power of the grave: for he shall receive me. Selah.

Thou shalt guide me with thy counsel, and afterward receive me to glory.

And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

And therefore it was imputed to him for righteousness.

And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

For the scripture saith, Whosoever believeth on him shall not be ashamed.