Bible Verses About Inclusivity in Faith

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

And all that believed were together, and had all things common;

And put no difference between us and them, purifying their hearts by faith.

Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

Now there are diversities of gifts, but the same Spirit.

And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.

For there is no respect of persons with God.

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

But in every nation he that feareth him, and worketh righteousness, is accepted with him.

For ye are all the children of God by faith in Christ Jesus.

Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

There is one body, and one Spirit, even as ye are called in one hope of your calling;

For we being many are one bread, and one body: for we are all partakers of that one bread.

Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

Him that is weak in the faith receive ye, but not to doubtful disputations.

So we, being many, are one body in Christ, and every one members one of another.

But now are they many members, yet but one body.

For the body is not one member, but many.

One God and Father of all, who is above all, and through all, and in you all.

That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

For God is not the author of confusion, but of peace, as in all churches of the saints.

But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

For what if some did not believe? shall their unbelief make the faith of God without effect?

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

In whom we have boldness and access with confidence by the faith of him.

What shall we say then? Is there unrighteousness with God? God forbid.

But now hath God set the members every one of them in the body, as it hath pleased him.

Wherefore receive ye one another, as Christ also received us to the glory of God.

Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

And the apostles and brethren that were in Judea heard that the Gentiles had also received the word of God.

Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

One Lord, one faith, one baptism,